{"id":418,"date":"2024-12-01T20:02:50","date_gmt":"2024-12-01T17:02:50","guid":{"rendered":"https:\/\/hindoloji.com\/?p=418"},"modified":"2024-12-01T21:25:59","modified_gmt":"2024-12-01T18:25:59","slug":"teachpress-deneme","status":"publish","type":"post","link":"https:\/\/hindoloji.com\/index.php\/2024\/12\/01\/teachpress-deneme\/","title":{"rendered":"TeachPress-deneme"},"content":{"rendered":"<div class=\"teachpress_pub_list\"><form name=\"tppublistform\" method=\"get\"><a name=\"tppubs\" id=\"tppubs\"><\/a><div class=\"tp_search_input\"><input name=\"tsr\" id=\"tp_search_input_field\" type=\"search\" placeholder=\"Enter search word\" value=\"\" tabindex=\"1\"\/><\/div><div class=\"teachpress_filter\"><select class=\"block\" title=\"All years\" name=\"yr\" id=\"yr\" tabindex=\"2\">\r\n                   <option value=\"\">All years<\/option>\r\n                   <option value=\"2024\" >2024<\/option><option value=\"2023\" >2023<\/option><option value=\"2022\" >2022<\/option><option value=\"2021\" >2021<\/option><option value=\"2020\" >2020<\/option><option value=\"2019\" >2019<\/option><option value=\"2018\" >2018<\/option><option value=\"2017\" >2017<\/option><option value=\"2016\" >2016<\/option><option value=\"2015\" >2015<\/option><option value=\"2014\" >2014<\/option><option value=\"2013\" >2013<\/option><option value=\"2012\" >2012<\/option><option value=\"2011\" >2011<\/option><option value=\"2010\" >2010<\/option><option value=\"2002\" >2002<\/option><option value=\"1993\" >1993<\/option><option value=\"1991\" >1991<\/option><option value=\"1990\" >1990<\/option>\r\n                <\/select><select class=\"block\" title=\"All types\" name=\"type\" id=\"type\" tabindex=\"3\">\r\n                   <option value=\"\">All types<\/option>\r\n                   <option value=\"article\" >Journal Articles<\/option>\r\n                <\/select><select class=\"block\" title=\"All authors\" name=\"auth\" id=\"auth\" tabindex=\"5\">\r\n                   <option value=\"\">All authors<\/option>\r\n                   <option value=\"17\" > Ayd\u0131n, Ozan Cem<\/option><option value=\"12\" > B\u00dcY\u00dcKBAH\u00c7EC\u0130, Esra<\/option><option value=\"5\" > Can, H. Derya<\/option><option value=\"23\" > \u00c7elikta\u015f, M\u00fcsl\u00fcme Melis<\/option><option value=\"8\" > \u00c7oruk, F. Jale G\u00fcl<\/option><option value=\"20\" > G\u00f6me\u00e7, Sadettin Ya\u011fmur<\/option><option value=\"13\" > Hakman, Ilgaz<\/option><option value=\"1\" > Karap\u0131nar, Ay\u015fe<\/option><option value=\"7\" > Kaya, Korhan<\/option><option value=\"4\" > Kayal\u0131, Yal\u00e7\u0131n<\/option><option value=\"10\" > K\u00f6kdemir, Esra<\/option><option value=\"2\" > K\u00fc\u00e7\u00fckler, Ali<\/option><option value=\"18\" > \u015eAHBAZ, Davut<\/option><option value=\"22\" > Sava\u015f, M\u00fcsl\u00fcme Melis<\/option><option value=\"19\" > Suba\u015f\u0131, Derya Adalar<\/option><option value=\"16\" > Yo\u011furt, Canan<\/option>\r\n                <\/select><div class=\"teachpress_search_button\"><input name=\"tps_button\" class=\"tp_search_button\" type=\"submit\" tabindex=\"10\" value=\"Search\"\/><\/div><\/div><\/form><div class=\"tablenav\"><div class=\"tablenav-pages\"><span class=\"displaying-num\">59 entries<\/span> <a class=\"page-numbers button disabled\">&laquo;<\/a> <a class=\"page-numbers button disabled\">&lsaquo;<\/a> 1 of 3 <a href=\"https:\/\/hindoloji.com\/index.php\/2024\/12\/01\/teachpress-deneme\/?limit=2&amp;tgid=&amp;yr=&amp;type=&amp;usr=&amp;auth=&amp;tsr=\" title=\"next page\" class=\"page-numbers button\">&rsaquo;<\/a> <a href=\"https:\/\/hindoloji.com\/index.php\/2024\/12\/01\/teachpress-deneme\/?limit=3&amp;tgid=&amp;yr=&amp;type=&amp;usr=&amp;auth=&amp;tsr=\" title=\"last page\" class=\"page-numbers button\">&raquo;<\/a> <\/div><\/div><div class=\"teachpress_publication_list\"><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">1.<\/div><div class=\"tp_pub_image_left\"><a href=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/169f\/84ff\/4dc4\/6681b85226417.jpg\" target=\"_blank\"><img decoding=\"async\" name=\"Historical Figures of Armenian Descent in The Mughal [Indo-Turkic Islamic Empire] Palace\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/169f\/84ff\/4dc4\/6681b85226417.jpg\" width=\"60\" alt=\"Historical Figures of Armenian Descent in The Mughal [Indo-Turkic Islamic Empire] Palace\" \/><\/a><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Kayal\u0131, Yal\u00e7\u0131n<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('23','tp_links')\" style=\"cursor:pointer;\">Historical Figures of Armenian Descent in The Mughal [Indo-Turkic Islamic Empire] Palace<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Do\u011fu Dilleri Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 9, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 19\u201332, <\/span><span class=\"tp_pub_additional_year\">2024<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1301-2126<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_23\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('23','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_23\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('23','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_23\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('23','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_23\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{Kayal\u01312024,<br \/>\r\ntitle = {Historical Figures of Armenian Descent in The Mughal [Indo-Turkic Islamic Empire] Palace},<br \/>\r\nauthor = {Yal\\c{c}\u0131n Kayal\u0131},<br \/>\r\ndoi = {10.61134\/audodilder.1489327},<br \/>\r\nissn = {1301-2126},<br \/>\r\nyear  = {2024},<br \/>\r\ndate = {2024-06-30},<br \/>\r\nurldate = {2024-06-30},<br \/>\r\njournal = {Do\\u{g}u Dilleri Dergisi},<br \/>\r\nvolume = {9},<br \/>\r\nnumber = {1},<br \/>\r\npages = {19--32},<br \/>\r\npublisher = {Ankara University, Journal of Oriental Language},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"en\"\\&gt;Some sources date back to the first contact of Armenians with Indian geography until the Indian expedition of Alexander. In the history of the Middle Ages, it is known that the first mass arrival of Armenians, who had become famous for their mercantile skills, to the Indian subcontinent took place around the XVII century, i.e., during the Mughal era. This study provides a descriptive analysis of the emergence of bilateral relations with a deep-rooted history in the era of the Mughal (Indo-Turkic Islamic) Empire. In this context, historical figures of Armenian descent who served in high positions in the Mughal court or were even honored with imperial titles are discussed. <br \/>\r\nThese historical figures are Prince John Philip Bourbon, Captain William Hawkins, interpreter Domingo Pires, Mirza Zulkarneyn, and Mariam (Maryam) Zamani Begum. Prince John Philip Bourbon, a member of the French royal family of Armenian descent who had been exiled to India, served the Mughal dynasty in high positions at Akbar\\&#039;s court. William Hawkins was an agent of the British East India Company and captain of the first ship to dock in Surat, India. Domingo Pires, who had served as a translator and interpreter at the Mughal court, was personally appointed by Akbar to attend the negotiations with the Portuguese in Goa. Mirza Zulkarneyn and Mariam Zamani Begum held higher positions in the Mughal court than the others. While Zulkarneyn, as a member of the divan raised in the harem, served as faujdar and governor, Mariam Zamani Begum is known as the chief queen of Akbar. Although claims about her descent and religion differ, for this study the views in the literature that she was of Armenian descent will be emphasized. Thus, with this study, in which we present a cross-section of the Mughal era, we have attempted to provide a historical background to Indo-Armenian relations from the perspective of the discipline of Area Studies, as it reflects the development of present-day India-Armenia bilateral relations in the historical process\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('23','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_23\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;en&quot;&gt;Some sources date back to the first contact of Armenians with Indian geography until the Indian expedition of Alexander. In the history of the Middle Ages, it is known that the first mass arrival of Armenians, who had become famous for their mercantile skills, to the Indian subcontinent took place around the XVII century, i.e., during the Mughal era. This study provides a descriptive analysis of the emergence of bilateral relations with a deep-rooted history in the era of the Mughal (Indo-Turkic Islamic) Empire. In this context, historical figures of Armenian descent who served in high positions in the Mughal court or were even honored with imperial titles are discussed. <br \/>\r\nThese historical figures are Prince John Philip Bourbon, Captain William Hawkins, interpreter Domingo Pires, Mirza Zulkarneyn, and Mariam (Maryam) Zamani Begum. Prince John Philip Bourbon, a member of the French royal family of Armenian descent who had been exiled to India, served the Mughal dynasty in high positions at Akbar&#039;s court. William Hawkins was an agent of the British East India Company and captain of the first ship to dock in Surat, India. Domingo Pires, who had served as a translator and interpreter at the Mughal court, was personally appointed by Akbar to attend the negotiations with the Portuguese in Goa. Mirza Zulkarneyn and Mariam Zamani Begum held higher positions in the Mughal court than the others. While Zulkarneyn, as a member of the divan raised in the harem, served as faujdar and governor, Mariam Zamani Begum is known as the chief queen of Akbar. Although claims about her descent and religion differ, for this study the views in the literature that she was of Armenian descent will be emphasized. Thus, with this study, in which we present a cross-section of the Mughal era, we have attempted to provide a historical background to Indo-Armenian relations from the perspective of the discipline of Area Studies, as it reflects the development of present-day India-Armenia bilateral relations in the historical process&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('23','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_23\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.61134\/audodilder.1489327\" title=\"Follow DOI:10.61134\/audodilder.1489327\" target=\"_blank\">doi:10.61134\/audodilder.1489327<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('23','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">2.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"R\u0101m\u0101ya\u1e47a ve Mah\u0101bh\u0101rata Destanlar\u0131ndaki Kad\u0131n Karakterler \u00dczerine Bir De\u011ferlendirme\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/60e8\/43ce\/9ff2\/6625279e2d80d.jpg\" width=\"60\" alt=\"R\u0101m\u0101ya\u1e47a ve Mah\u0101bh\u0101rata Destanlar\u0131ndaki Kad\u0131n Karakterler \u00dczerine Bir De\u011ferlendirme\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Yo\u011furt, Canan<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('38','tp_links')\" style=\"cursor:pointer;\">R\u0101m\u0101ya\u1e47a ve Mah\u0101bh\u0101rata Destanlar\u0131ndaki Kad\u0131n Karakterler \u00dczerine Bir De\u011ferlendirme<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">RumeliDE Dil ve Edebiyat Ara\u015ft\u0131rmalar\u0131 Dergisi, <\/span><span class=\"tp_pub_additional_number\">no. 39, <\/span><span class=\"tp_pub_additional_pages\">pp. 900\u2013913, <\/span><span class=\"tp_pub_additional_year\">2024<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 2148-7782<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_38\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('38','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_38\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('38','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_38\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('38','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_38\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{Yo\\u{g}urt2024,<br \/>\r\ntitle = {R\\={a}m\\={a}ya\u1e47a ve Mah\\={a}bh\\={a}rata Destanlar\u0131ndaki Kad\u0131n Karakterler \\\"{U}zerine Bir De\\u{g}erlendirme},<br \/>\r\nauthor = {Canan Yo\\u{g}urt},<br \/>\r\ndoi = {10.29000\/rumelide.1470152},<br \/>\r\nissn = {2148-7782},<br \/>\r\nyear  = {2024},<br \/>\r\ndate = {2024-04-21},<br \/>\r\nurldate = {2024-04-21},<br \/>\r\njournal = {RumeliDE Dil ve Edebiyat Ara\\c{s}t\u0131rmalar\u0131 Dergisi},<br \/>\r\nnumber = {39},<br \/>\r\npages = {900--913},<br \/>\r\npublisher = {RumeliDE Dil ve Edebiyat Arastirmalari Dergisi},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Destanlar, k\\\"{u}lt\\\"{u}rel kimli\\u{g}in bir par\\c{c}as\u0131 olmakla birlikte de\\u{g}erlerin, ahlaki ilkelerin, toplumsal ve dini \\\"{o}\\u{g}retilerin nesilden nesile aktar\u0131lmas\u0131nda, k\\\"{u}lt\\\"{u}rel birlikteli\\u{g}in sa\\u{g}lanmas\u0131nda ve tarihi olaylar\u0131n kavranmas\u0131nda \\\"{o}nemli bir kaynakt\u0131r. Bu a\\c{c}\u0131dan Hint destanlar\u0131, Hint mitolojisinin ve k\\\"{u}lt\\\"{u}r\\\"{u}n\\\"{u}n \\\"{o}nemli bir par\\c{c}as\u0131n\u0131 olu\\c{s}turur. Bu destanlardan hem R\\={a}m\\={a}ya\u1e47a\u2019da hem de Mah\\={a}bh\\={a}rata\u2019da, karma\\c{s}\u0131k karakterler, ahlaki dersler, mitolojik \\\"{o}geler ve dramatik olaylar yer almaktad\u0131r. Bu \\c{c}al\u0131\\c{s}mada; Hindistan\u2019\u0131n ilk destan\u0131 oldu\\u{g}u d\\\"{u}\\c{s}\\\"{u}n\\\"{u}len R\\={a}m\\={a}ya\u1e47a ve en uzun destan\u0131 olan Mah\\={a}bh\\={a}rata\u2019da ge\\c{c}en kad\u0131n karakterlerin toplumsal normlar \\c{c}er\\c{c}evesinde derinlemesine analizi yap\u0131lm\u0131\\c{s}t\u0131r. Antik d\\\"{o}nem Hint edebiyat\u0131 ve mitolojisi genel olarak Vedik ve Epik d\\\"{o}nem olarak ele al\u0131nabilir. Vedik d\\\"{o}nem Veda metinlerinin yaz\u0131ld\u0131\\u{g}\u0131 d\\\"{o}nemi, Epik d\\\"{o}nem ise destanlar d\\\"{o}nemini kapsar. Epik d\\\"{o}nem kendinden \\\"{o}nceki Vedik d\\\"{o}nemden izler ta\\c{s}\u0131d\u0131\\u{g}\u0131ndan bu iki d\\\"{o}nemi birbirinden ba\\u{g}\u0131ms\u0131z ele almak bu \\c{c}al\u0131\\c{s}ma a\\c{c}\u0131s\u0131ndan de\\u{g}erlendirildi\\u{g}inde yeterli olmayacakt\u0131r. Literat\\\"{u}rdeki di\\u{g}er Veda d\\\"{o}nemi kad\u0131n \\c{c}al\u0131\\c{s}malar\u0131ndan farkl\u0131 olarak, Vedalar sonras\u0131 d\\\"{o}nemde yaz\u0131lm\u0131\\c{s} olan bu destanlarda hayat bulmu\\c{s} kad\u0131n fig\\\"{u}rlerinin kar\\c{s}\u0131la\\c{s}t\u0131r\u0131lmal\u0131 olarak tasnifi ve tahlili yap\u0131larak yorumlanmas\u0131 sa\\u{g}lanm\u0131\\c{s}t\u0131r. Destanlarda adlar\u0131 ge\\c{c}en kad\u0131n karakterler ve temsil ettikleri kimlikler bak\u0131m\u0131ndan de\\u{g}erlendirildiklerinde; beden\\^{i} \\\"{o}zellikleri bak\u0131m\u0131ndan kad\u0131nlar, ifrit kad\u0131nlar, insanlar\u0131n ve tanr\u0131lar\u0131n dostu olan mitolojik kad\u0131nlar ve ifritler, ermi\\c{s} kad\u0131nlar, tanr\u0131\\c{c}a bedenlenmesindeki kad\u0131nlar ve tanr\u0131\\c{c}alar oldu\\u{g}u g\\\"{o}r\\\"{u}lm\\\"{u}\\c{s}t\\\"{u}r. R\\={a}m\\={a}ya\u1e47a ve Mah\\={a}bh\\={a}rata destanlar\u0131ndaki kad\u0131n fig\\\"{u}rler olu\\c{s}turulan bu kategoriye g\\\"{o}re daha yak\u0131ndan incelendi\\u{g}inde baz\u0131 kad\u0131n karakterlerin \\c{c}oklu kimliklerinin bulundu\\u{g}u saptanm\u0131\\c{s}t\u0131r. \\\"{O}zelde ise; bu destanlarda yer alan kad\u0131n ba\\c{s}kahramanlardan S\\={i}t\\={a} ve Draupad\\={i}\u2019nin hikayeleri, erdemleri ve g\\\"{u}\\c{c}l\\\"{u} yanlar\u0131 vurgulanarak Hindistan k\\\"{u}lt\\\"{u}rel miras\u0131ndaki \\\"{o}nemi destanlar\u0131n amac\u0131 do\\u{g}rultusunda de\\u{g}erlendirilmi\\c{s}tir.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('38','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_38\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Destanlar, k\u00fclt\u00fcrel kimli\u011fin bir par\u00e7as\u0131 olmakla birlikte de\u011ferlerin, ahlaki ilkelerin, toplumsal ve dini \u00f6\u011fretilerin nesilden nesile aktar\u0131lmas\u0131nda, k\u00fclt\u00fcrel birlikteli\u011fin sa\u011flanmas\u0131nda ve tarihi olaylar\u0131n kavranmas\u0131nda \u00f6nemli bir kaynakt\u0131r. Bu a\u00e7\u0131dan Hint destanlar\u0131, Hint mitolojisinin ve k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6nemli bir par\u00e7as\u0131n\u0131 olu\u015fturur. Bu destanlardan hem R\u0101m\u0101ya\u1e47a\u2019da hem de Mah\u0101bh\u0101rata\u2019da, karma\u015f\u0131k karakterler, ahlaki dersler, mitolojik \u00f6geler ve dramatik olaylar yer almaktad\u0131r. Bu \u00e7al\u0131\u015fmada; Hindistan\u2019\u0131n ilk destan\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen R\u0101m\u0101ya\u1e47a ve en uzun destan\u0131 olan Mah\u0101bh\u0101rata\u2019da ge\u00e7en kad\u0131n karakterlerin toplumsal normlar \u00e7er\u00e7evesinde derinlemesine analizi yap\u0131lm\u0131\u015ft\u0131r. Antik d\u00f6nem Hint edebiyat\u0131 ve mitolojisi genel olarak Vedik ve Epik d\u00f6nem olarak ele al\u0131nabilir. Vedik d\u00f6nem Veda metinlerinin yaz\u0131ld\u0131\u011f\u0131 d\u00f6nemi, Epik d\u00f6nem ise destanlar d\u00f6nemini kapsar. Epik d\u00f6nem kendinden \u00f6nceki Vedik d\u00f6nemden izler ta\u015f\u0131d\u0131\u011f\u0131ndan bu iki d\u00f6nemi birbirinden ba\u011f\u0131ms\u0131z ele almak bu \u00e7al\u0131\u015fma a\u00e7\u0131s\u0131ndan de\u011ferlendirildi\u011finde yeterli olmayacakt\u0131r. Literat\u00fcrdeki di\u011fer Veda d\u00f6nemi kad\u0131n \u00e7al\u0131\u015fmalar\u0131ndan farkl\u0131 olarak, Vedalar sonras\u0131 d\u00f6nemde yaz\u0131lm\u0131\u015f olan bu destanlarda hayat bulmu\u015f kad\u0131n fig\u00fcrlerinin kar\u015f\u0131la\u015ft\u0131r\u0131lmal\u0131 olarak tasnifi ve tahlili yap\u0131larak yorumlanmas\u0131 sa\u011flanm\u0131\u015ft\u0131r. Destanlarda adlar\u0131 ge\u00e7en kad\u0131n karakterler ve temsil ettikleri kimlikler bak\u0131m\u0131ndan de\u011ferlendirildiklerinde; beden\u00ee \u00f6zellikleri bak\u0131m\u0131ndan kad\u0131nlar, ifrit kad\u0131nlar, insanlar\u0131n ve tanr\u0131lar\u0131n dostu olan mitolojik kad\u0131nlar ve ifritler, ermi\u015f kad\u0131nlar, tanr\u0131\u00e7a bedenlenmesindeki kad\u0131nlar ve tanr\u0131\u00e7alar oldu\u011fu g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. R\u0101m\u0101ya\u1e47a ve Mah\u0101bh\u0101rata destanlar\u0131ndaki kad\u0131n fig\u00fcrler olu\u015fturulan bu kategoriye g\u00f6re daha yak\u0131ndan incelendi\u011finde baz\u0131 kad\u0131n karakterlerin \u00e7oklu kimliklerinin bulundu\u011fu saptanm\u0131\u015ft\u0131r. \u00d6zelde ise; bu destanlarda yer alan kad\u0131n ba\u015fkahramanlardan S\u012bt\u0101 ve Draupad\u012b\u2019nin hikayeleri, erdemleri ve g\u00fc\u00e7l\u00fc yanlar\u0131 vurgulanarak Hindistan k\u00fclt\u00fcrel miras\u0131ndaki \u00f6nemi destanlar\u0131n amac\u0131 do\u011frultusunda de\u011ferlendirilmi\u015ftir.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('38','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_38\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.29000\/rumelide.1470152\" title=\"Follow DOI:10.29000\/rumelide.1470152\" target=\"_blank\">doi:10.29000\/rumelide.1470152<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('38','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">3.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Vedik K\u00fclt\u00fcrde Kad\u0131nlar\u0131n Kimlik \u0130n\u015fas\u0131n\u0131n Tanr\u0131\u00e7alar\u0131n Nitelikleri Ba\u011flam\u0131nda \u0130ncelenmesi\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/0149\/a35f\/bfc6\/6605fe37afa4b.jpg\" width=\"60\" alt=\"Vedik K\u00fclt\u00fcrde Kad\u0131nlar\u0131n Kimlik \u0130n\u015fas\u0131n\u0131n Tanr\u0131\u00e7alar\u0131n Nitelikleri Ba\u011flam\u0131nda \u0130ncelenmesi\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Yo\u011furt, Canan<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('39','tp_links')\" style=\"cursor:pointer;\">Vedik K\u00fclt\u00fcrde Kad\u0131nlar\u0131n Kimlik \u0130n\u015fas\u0131n\u0131n Tanr\u0131\u00e7alar\u0131n Nitelikleri Ba\u011flam\u0131nda \u0130ncelenmesi<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Uluslararas\u0131 Dil Edebiyat ve K\u00fclt\u00fcr Ara\u015ft\u0131rmalar\u0131 Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 7, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 171\u2013187, <\/span><span class=\"tp_pub_additional_year\">2024<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 2667-4262<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_39\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('39','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_39\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('39','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_39\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('39','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_39\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{Yo\\u{g}urt2024b,<br \/>\r\ntitle = {Vedik K\\\"{u}lt\\\"{u}rde Kad\u0131nlar\u0131n Kimlik \\.{I}n\\c{s}as\u0131n\u0131n Tanr\u0131\\c{c}alar\u0131n Nitelikleri Ba\\u{g}lam\u0131nda \\.{I}ncelenmesi},<br \/>\r\nauthor = {Canan Yo\\u{g}urt},<br \/>\r\ndoi = {10.37999\/udekad.1436723},<br \/>\r\nissn = {2667-4262},<br \/>\r\nyear  = {2024},<br \/>\r\ndate = {2024-03-31},<br \/>\r\nurldate = {2024-03-31},<br \/>\r\njournal = {Uluslararas\u0131 Dil Edebiyat ve K\\\"{u}lt\\\"{u}r Ara\\c{s}t\u0131rmalar\u0131 Dergisi},<br \/>\r\nvolume = {7},<br \/>\r\nnumber = {1},<br \/>\r\npages = {171--187},<br \/>\r\npublisher = {Uluslararasi Dil, Edebiyat ve Kultur Arastirmalari Dergisi},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Hint edebiyat\u0131nda Vedik d\\\"{o}nem olduk\\c{c}a \\\"{o}nemli bir yer tutmaktad\u0131r. Bu d\\\"{o}nemde \\={A}riler\u2019den miras kalan Vedalar ad\u0131yla bilinen \\c{c}ok zengin bir k\\\"{u}lliyattan bahsetmek gerekir. Bu k\\\"{u}lliyat Hintlilerin ilk dinsel ve felsefi d\\\"{u}\\c{s}\\\"{u}nce bi\\c{c}imlerinin izlerini ta\\c{s}\u0131mas\u0131 ve kendinden sonraki d\\\"{o}nemlere de \u0131\\c{s}\u0131k tutmas\u0131 bak\u0131mdan olduk\\c{c}a de\\u{g}erlidir. Bu d\\\"{o}neme ait eserler vas\u0131tas\u0131yla Hindistan\u2019da dinsel hayattan, evlili\\u{g}e, Hint k\\\"{u}lt\\\"{u}r\\\"{u}ne ait gelenek, g\\\"{o}renek, \\\"{o}rf ve adetlerden \\c{c}e\\c{s}itli g\\\"{u}nl\\\"{u}k rutinlere kadar bir\\c{c}ok uygulama ile Hint k\\\"{u}lt\\\"{u}r\\\"{u}n\\\"{u}n detayl\u0131 bir incelemesi yap\u0131labilmektedir. Bu \\c{c}al\u0131\\c{s}mada Vedik metinler \\\"{u}zerinden kad\u0131n\u0131n aile i\\c{c}i ve toplumdaki yeri incelenmektedir. \\c{C}al\u0131\\c{s}mam\u0131z giri\\c{s} b\\\"{o}l\\\"{u}m\\\"{u} dahil \\\"{u}\\c{c} b\\\"{o}l\\\"{u}mden olu\\c{s}maktad\u0131r. Giri\\c{s} b\\\"{o}l\\\"{u}m\\\"{u}nde genel olarak neden Vedik d\\\"{o}nem se\\c{c}ildi\\u{g}i ve \\c{c}al\u0131\\c{s}man\u0131n \\\"{o}zg\\\"{u}n de\\u{g}eri tart\u0131\\c{s}\u0131lmakta, ikinci b\\\"{o}l\\\"{u}mde Vedik metinlerde kad\u0131nlar \\\"{u}zerine yap\u0131lan incelemeler ve kad\u0131n simgesi \\\"{u}zerinde durulmakta \\\"{u}\\c{c}\\\"{u}nc\\\"{u} b\\\"{o}l\\\"{u}mde ise Hint inan\\c{c} sisteminde \\\"{o}nemli bir yeri olan Vedik d\\\"{o}nem eserlerinde ge\\c{c}en tanr\u0131\\c{c}alar ve nitelikleri \\\"{u}zerinde durulmaktad\u0131r. Sonu\\c{c} olarak, Vedik d\\\"{o}nemde kad\u0131n\u0131n rol model olarak tanr\u0131\\c{c}alar ile e\\c{s}le\\c{s}tirildi\\u{g}i ve onlar gibi olmas\u0131 gerekti\\u{g}i hususunda y\\\"{o}nlendirmeler yap\u0131ld\u0131\\u{g}\u0131, ideal Hint kad\u0131n\u0131 ile tanr\u0131\\c{c}alar aras\u0131nda benzerlik vurgusu yap\u0131larak tanr\u0131\\c{c}alar\u0131n niteliklerinin Hintli kad\u0131nlara atfedili\\c{s}i vurgulanmaktad\u0131r. Bu \\c{c}al\u0131\\c{s}mada Kaya\u2019n\u0131n Rigveda ve Upanishad \\c{c}evirileri ile Griffith\u2019in Yacurveda, Samaveda ve Atharvaveda \\c{c}evirileri kaynak metinlerimizi olu\\c{s}turmaktad\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('39','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_39\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Hint edebiyat\u0131nda Vedik d\u00f6nem olduk\u00e7a \u00f6nemli bir yer tutmaktad\u0131r. Bu d\u00f6nemde \u0100riler\u2019den miras kalan Vedalar ad\u0131yla bilinen \u00e7ok zengin bir k\u00fclliyattan bahsetmek gerekir. Bu k\u00fclliyat Hintlilerin ilk dinsel ve felsefi d\u00fc\u015f\u00fcnce bi\u00e7imlerinin izlerini ta\u015f\u0131mas\u0131 ve kendinden sonraki d\u00f6nemlere de \u0131\u015f\u0131k tutmas\u0131 bak\u0131mdan olduk\u00e7a de\u011ferlidir. Bu d\u00f6neme ait eserler vas\u0131tas\u0131yla Hindistan\u2019da dinsel hayattan, evlili\u011fe, Hint k\u00fclt\u00fcr\u00fcne ait gelenek, g\u00f6renek, \u00f6rf ve adetlerden \u00e7e\u015fitli g\u00fcnl\u00fck rutinlere kadar bir\u00e7ok uygulama ile Hint k\u00fclt\u00fcr\u00fcn\u00fcn detayl\u0131 bir incelemesi yap\u0131labilmektedir. Bu \u00e7al\u0131\u015fmada Vedik metinler \u00fczerinden kad\u0131n\u0131n aile i\u00e7i ve toplumdaki yeri incelenmektedir. \u00c7al\u0131\u015fmam\u0131z giri\u015f b\u00f6l\u00fcm\u00fc dahil \u00fc\u00e7 b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Giri\u015f b\u00f6l\u00fcm\u00fcnde genel olarak neden Vedik d\u00f6nem se\u00e7ildi\u011fi ve \u00e7al\u0131\u015fman\u0131n \u00f6zg\u00fcn de\u011feri tart\u0131\u015f\u0131lmakta, ikinci b\u00f6l\u00fcmde Vedik metinlerde kad\u0131nlar \u00fczerine yap\u0131lan incelemeler ve kad\u0131n simgesi \u00fczerinde durulmakta \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde ise Hint inan\u00e7 sisteminde \u00f6nemli bir yeri olan Vedik d\u00f6nem eserlerinde ge\u00e7en tanr\u0131\u00e7alar ve nitelikleri \u00fczerinde durulmaktad\u0131r. Sonu\u00e7 olarak, Vedik d\u00f6nemde kad\u0131n\u0131n rol model olarak tanr\u0131\u00e7alar ile e\u015fle\u015ftirildi\u011fi ve onlar gibi olmas\u0131 gerekti\u011fi hususunda y\u00f6nlendirmeler yap\u0131ld\u0131\u011f\u0131, ideal Hint kad\u0131n\u0131 ile tanr\u0131\u00e7alar aras\u0131nda benzerlik vurgusu yap\u0131larak tanr\u0131\u00e7alar\u0131n niteliklerinin Hintli kad\u0131nlara atfedili\u015fi vurgulanmaktad\u0131r. Bu \u00e7al\u0131\u015fmada Kaya\u2019n\u0131n Rigveda ve Upanishad \u00e7evirileri ile Griffith\u2019in Yacurveda, Samaveda ve Atharvaveda \u00e7evirileri kaynak metinlerimizi olu\u015fturmaktad\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('39','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_39\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.37999\/udekad.1436723\" title=\"Follow DOI:10.37999\/udekad.1436723\" target=\"_blank\">doi:10.37999\/udekad.1436723<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('39','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">4.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Mah\u0101bh\u0101rata Destan\u0131\u2019n\u0131n \u201cSvargarohana\u201d B\u00f6l\u00fcm\u00fcndeki Cennet ve Cehennem Betimlemeleri\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/0400\/d801\/f9b1\/6591c51623ef6.jpg\" width=\"60\" alt=\"Mah\u0101bh\u0101rata Destan\u0131\u2019n\u0131n \u201cSvargarohana\u201d B\u00f6l\u00fcm\u00fcndeki Cennet ve Cehennem Betimlemeleri\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> B\u00fcy\u00fckbah\u00e7eci, Esra<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('53','tp_links')\" style=\"cursor:pointer;\">Mah\u0101bh\u0101rata Destan\u0131\u2019n\u0131n \u201cSvargarohana\u201d B\u00f6l\u00fcm\u00fcndeki Cennet ve Cehennem Betimlemeleri<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Do\u011fu Dilleri Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 8, <\/span><span class=\"tp_pub_additional_number\">no. 2, <\/span><span class=\"tp_pub_additional_pages\">pp. 136\u2013145, <\/span><span class=\"tp_pub_additional_year\">2023<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1301-2126<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_53\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('53','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_53\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('53','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_53\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('53','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_53\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{B\\\"{U}Y\\\"{U}KBAH\\c{C}EC\\.{I}2023,<br \/>\r\ntitle = {Mah\\={a}bh\\={a}rata Destan\u0131\u2019n\u0131n \u201cSvargarohana\u201d B\\\"{o}l\\\"{u}m\\\"{u}ndeki Cennet ve Cehennem Betimlemeleri},<br \/>\r\nauthor = {Esra B\\\"{u}y\\\"{u}kbah\\c{c}eci},<br \/>\r\ndoi = {10.61134\/audodilder.1409292},<br \/>\r\nissn = {1301-2126},<br \/>\r\nyear  = {2023},<br \/>\r\ndate = {2023-12-31},<br \/>\r\nurldate = {2023-12-31},<br \/>\r\njournal = {Do\\u{g}u Dilleri Dergisi},<br \/>\r\nvolume = {8},<br \/>\r\nnumber = {2},<br \/>\r\npages = {136--145},<br \/>\r\npublisher = {Ankara University, Journal of Oriental Language},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Mah\\={a}bh\\={a}rata destan\u0131n\u0131n Svargarohana Parvan b\\\"{o}l\\\"{u}m\\\"{u}nde bahsi ge\\c{c}en cennet ve cehennem betimlemeleri, Hindu mitolojisinin zengin ve karma\\c{s}\u0131k dokusunda yer alan \\\"{o}l\\\"{u}m sonras\u0131 inan\\c{c}lar\u0131 ve ya\\c{s}am bi\\c{c}imleri \\\"{u}zerindeki d\\\"{u}\\c{s}\\\"{u}nce sistemini yans\u0131tmas\u0131 bak\u0131m\u0131ndan \\\"{o}nemli bir yere sahiptir. Destan\u0131n \\\"{o}nemli karakterlerinden olan Yudhishthira\u2019n\u0131n manevi s\u0131nav\u0131 ve bu s\u0131nav\u0131n sonucunda cennete y\\\"{u}kseli\\c{s}i, ilgili b\\\"{o}l\\\"{u}mde detayl\u0131 bir \\c{s}ekilde yer verilmektedir. Bu s\u0131nav\u0131n \\\"{o}\\u{g}retileri arac\u0131l\u0131\\u{g}\u0131yla insan ya\\c{s}am\u0131n\u0131, etik sorumluluklar\u0131 ve kurtulu\\c{s} aray\u0131\\c{s}\u0131n\u0131 anlamak isteyen okuyuculara dini ve felsefi bir perspektif sunmaktad\u0131r. Bu sebeple makalede sadece Yudhishthira\u2019n\u0131n ve di\\u{g}erlerinin \\\"{o}l\\\"{u}m\\\"{u}nden sonraki ya\\c{s}amlar\u0131 konu edilmi\\c{s}tir. Yudhishthira \\\"{o}ld\\\"{u}kten sonra kar\\c{s}\u0131la\\c{s}t\u0131\\u{g}\u0131 etik ve felsefi sorular, Hinduizm\u2019in ya\\c{s}am felsefesi ve ahlaki de\\u{g}erler \\\"{u}zerinde derinlemesine d\\\"{u}\\c{s}\\\"{u}nd\\\"{u}r\\\"{u}c\\\"{u}d\\\"{u}r ve Hinduizm\u2019de yer alan reenkarnasyon ve karma inan\u0131\\c{s}lar\u0131na olan ba\\u{g}l\u0131l\u0131\\u{g}a da i\\c{s}aret etmektedir. Karakterler \\\"{o}ld\\\"{u}kten sonra hem cennete hem de cehenneme gitmeleri Hindu inan\u0131\\c{s} bi\\c{c}iminde ikilem yaratmaktad\u0131r. Hinduizm\u2019e g\\\"{o}re bu kavramlar kal\u0131c\u0131 ve sonsuz de\\u{g}il, ge\\c{c}ici duraklar olarak d\\\"{u}\\c{s}\\\"{u}n\\\"{u}lmektedir. Bu sebeple bu \\c{c}al\u0131\\c{s}mada Hinduizm\u2019in ahlaki ikilemlerini inceler. Mah\\={a}bh\\={a}rata\u2019n\u0131n bu \\\"{o}nemli b\\\"{o}l\\\"{u}m\\\"{u}n\\\"{u}n Hindu mitolojisi ve felsefesi \\\"{u}zerindeki etkilerini kapsar ve okuyuculara bu kadim metni anlamak i\\c{c}in f\u0131rsat sunmaktad\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('53','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_53\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Mah\u0101bh\u0101rata destan\u0131n\u0131n Svargarohana Parvan b\u00f6l\u00fcm\u00fcnde bahsi ge\u00e7en cennet ve cehennem betimlemeleri, Hindu mitolojisinin zengin ve karma\u015f\u0131k dokusunda yer alan \u00f6l\u00fcm sonras\u0131 inan\u00e7lar\u0131 ve ya\u015fam bi\u00e7imleri \u00fczerindeki d\u00fc\u015f\u00fcnce sistemini yans\u0131tmas\u0131 bak\u0131m\u0131ndan \u00f6nemli bir yere sahiptir. Destan\u0131n \u00f6nemli karakterlerinden olan Yudhishthira\u2019n\u0131n manevi s\u0131nav\u0131 ve bu s\u0131nav\u0131n sonucunda cennete y\u00fckseli\u015fi, ilgili b\u00f6l\u00fcmde detayl\u0131 bir \u015fekilde yer verilmektedir. Bu s\u0131nav\u0131n \u00f6\u011fretileri arac\u0131l\u0131\u011f\u0131yla insan ya\u015fam\u0131n\u0131, etik sorumluluklar\u0131 ve kurtulu\u015f aray\u0131\u015f\u0131n\u0131 anlamak isteyen okuyuculara dini ve felsefi bir perspektif sunmaktad\u0131r. Bu sebeple makalede sadece Yudhishthira\u2019n\u0131n ve di\u011ferlerinin \u00f6l\u00fcm\u00fcnden sonraki ya\u015famlar\u0131 konu edilmi\u015ftir. Yudhishthira \u00f6ld\u00fckten sonra kar\u015f\u0131la\u015ft\u0131\u011f\u0131 etik ve felsefi sorular, Hinduizm\u2019in ya\u015fam felsefesi ve ahlaki de\u011ferler \u00fczerinde derinlemesine d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr ve Hinduizm\u2019de yer alan reenkarnasyon ve karma inan\u0131\u015flar\u0131na olan ba\u011fl\u0131l\u0131\u011fa da i\u015faret etmektedir. Karakterler \u00f6ld\u00fckten sonra hem cennete hem de cehenneme gitmeleri Hindu inan\u0131\u015f bi\u00e7iminde ikilem yaratmaktad\u0131r. Hinduizm\u2019e g\u00f6re bu kavramlar kal\u0131c\u0131 ve sonsuz de\u011fil, ge\u00e7ici duraklar olarak d\u00fc\u015f\u00fcn\u00fclmektedir. Bu sebeple bu \u00e7al\u0131\u015fmada Hinduizm\u2019in ahlaki ikilemlerini inceler. Mah\u0101bh\u0101rata\u2019n\u0131n bu \u00f6nemli b\u00f6l\u00fcm\u00fcn\u00fcn Hindu mitolojisi ve felsefesi \u00fczerindeki etkilerini kapsar ve okuyuculara bu kadim metni anlamak i\u00e7in f\u0131rsat sunmaktad\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('53','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_53\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.61134\/audodilder.1409292\" title=\"Follow DOI:10.61134\/audodilder.1409292\" target=\"_blank\">doi:10.61134\/audodilder.1409292<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('53','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">5.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Bab\u00fcrl\u00fclerde Oyunlar ve E\u011flenceler\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/2287\/c277\/2227\/657cda8920cfb.jpg\" width=\"60\" alt=\"Bab\u00fcrl\u00fclerde Oyunlar ve E\u011flenceler\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Sava\u015f, M\u00fcsl\u00fcme Melis<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('59','tp_links')\" style=\"cursor:pointer;\">Bab\u00fcrl\u00fclerde Oyunlar ve E\u011flenceler<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Gazi Akademik Bak\u0131\u015f, <\/span><span class=\"tp_pub_additional_volume\">vol. 17, <\/span><span class=\"tp_pub_additional_number\">no. 33, <\/span><span class=\"tp_pub_additional_pages\">pp. 343\u2013360, <\/span><span class=\"tp_pub_additional_year\">2023<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1307-9778<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_59\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('59','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_59\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('59','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_59\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('59','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_59\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{Sava\\c{s}2023,<br \/>\r\ntitle = {Bab\\\"{u}rl\\\"{u}lerde Oyunlar ve E\\u{g}lenceler},<br \/>\r\nauthor = {M\\\"{u}sl\\\"{u}me Melis Sava\\c{s}},<br \/>\r\ndoi = {10.19060\/gav.1405882},<br \/>\r\nissn = {1307-9778},<br \/>\r\nyear  = {2023},<br \/>\r\ndate = {2023-12-19},<br \/>\r\nurldate = {2023-12-19},<br \/>\r\njournal = {Gazi Akademik Bak\u0131\\c{s}},<br \/>\r\nvolume = {17},<br \/>\r\nnumber = {33},<br \/>\r\npages = {343--360},<br \/>\r\npublisher = {Gazi Academic View},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;\\.{I}nsanlar\u0131n bo\\c{s} vakitlerini keyifli bir \\c{s}ekilde ge\\c{c}irmek i\\c{c}in yapt\u0131\\u{g}\u0131 \\c{c}e\\c{s}itli faaliyetlerden olu\\c{s}an e\\u{g}lence, \\c{c}a\\u{g}lara ve toplumlara g\\\"{o}re de\\u{g}i\\c{s}mektedir. \\\"{O}zellikle i\\c{c}inden \\c{c}\u0131kt\u0131\\u{g}\u0131 halk\u0131n ya\\c{s}ama bi\\c{c}imi, din\\^{i}-ahlak\\^{i} ve geleneksel yap\u0131lanmalar\u0131n\u0131 yans\u0131tmas\u0131 bak\u0131m\u0131ndan oyun ve e\\u{g}lenceler k\\\"{u}lt\\\"{u}r tarihinin \\\"{o}nemli unsurlar\u0131d\u0131r. \u201cHindistan\u2019daki T\\\"{u}rklerin Alt\u0131n \\c{C}a\\u{g}\u0131\u201d olarak de\\u{g}erlendirilen Bab\\\"{u}rl\\\"{u} d\\\"{o}neminde, Hint topraklar\u0131nda T\\\"{u}rk-Hint-\\.{I}ran ve M\\\"{u}sl\\\"{u}man-Hindu geleneklerinin bir arada ya\\c{s}and\u0131\\u{g}\u0131 bilinmektedir. Dolay\u0131s\u0131yla da gerek y\\\"{o}netim, gerekse sosyal hayatta s\\\"{o}z konusu toplumlar aras\u0131nda bir etkile\\c{s}imin olmas\u0131 ka\\c{c}\u0131n\u0131lmaz olmu\\c{s}tur. Zira bu durumu yans\u0131tan \\\"{o}rnekler aras\u0131nda e\\u{g}lenceler ve oyunlar da vard\u0131r. Bu \\c{c}al\u0131\\c{s}mam\u0131zda Hindistan topraklar\u0131nda varl\u0131klar\u0131n\u0131 s\\\"{u}rd\\\"{u}ren Bab\\\"{u}rl\\\"{u}ler\u2019in saraylar\u0131nda oynad\u0131klar\u0131 oyunlar ve d\\\"{u}zenledikleri e\\u{g}lenceler i\\c{c}in yapt\u0131klar\u0131 faaliyetler ele al\u0131nacakt\u0131r. \\c{C}al\u0131\\c{s}mam\u0131z d\\\"{o}nemin ana kaynaklar\u0131 ve ara\\c{s}t\u0131rma eserlerinin incelemesine dayanmaktad\u0131r. Bu ana kaynaklardan Vekayi Babur\u2019un Hat\u0131rat\u0131 (Bab\\\"{u}rn\\^{a}me), Ekben\\^{a}me (Ayin-i Ekber\\^{i}), M\\\"{u}nteh\\^{a}b\\\"{u}\u2019t Tev\\^{a}r\\^{i}h\u2019in incelenmesinin yan\u0131 s\u0131ra Manucci ve Pelseart gibi seyyahlar\u0131n notlar\u0131 g\\\"{o}zden ge\\c{c}irilmi\\c{s} ve bunlardan elde edilen veriler ara\\c{s}t\u0131rma eserlerindeki bilgilerle harmanlanarak metne aktar\u0131lm\u0131\\c{s}t\u0131r. \\c{C}al\u0131\\c{s}mam\u0131zda ilk olarak eski T\\\"{u}rk devletlerindeki e\\u{g}lenceler ve oyunlara de\\u{g}inilecek ard\u0131ndan Bab\\\"{u}rl\\\"{u} saray halk\u0131n\u0131n oynad\u0131klar\u0131 oyunlar ve onlar\u0131n e\\u{g}lence ama\\c{c}l\u0131 yapt\u0131klar\u0131 faaliyetler incelenecektir. Sonu\\c{c} k\u0131sm\u0131nda ise \\\"{o}zellikle Bab\\\"{u}rl\\\"{u} saray halk\u0131n\u0131n, saraydaki oyun ve e\\u{g}lencelerinde h\\\"{u}k\\\"{u}m s\\\"{u}rd\\\"{u}kleri co\\u{g}rafyan\u0131n ne denli etkisi alt\u0131nda kald\u0131\\u{g}\u0131 veya T\\\"{u}rk geleneklerini hangi \\\"{o}l\\c{c}\\\"{u}de devam ettirdikleri vurgulanacakt\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('59','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_59\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;\u0130nsanlar\u0131n bo\u015f vakitlerini keyifli bir \u015fekilde ge\u00e7irmek i\u00e7in yapt\u0131\u011f\u0131 \u00e7e\u015fitli faaliyetlerden olu\u015fan e\u011flence, \u00e7a\u011flara ve toplumlara g\u00f6re de\u011fi\u015fmektedir. \u00d6zellikle i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 halk\u0131n ya\u015fama bi\u00e7imi, din\u00ee-ahlak\u00ee ve geleneksel yap\u0131lanmalar\u0131n\u0131 yans\u0131tmas\u0131 bak\u0131m\u0131ndan oyun ve e\u011flenceler k\u00fclt\u00fcr tarihinin \u00f6nemli unsurlar\u0131d\u0131r. \u201cHindistan\u2019daki T\u00fcrklerin Alt\u0131n \u00c7a\u011f\u0131\u201d olarak de\u011ferlendirilen Bab\u00fcrl\u00fc d\u00f6neminde, Hint topraklar\u0131nda T\u00fcrk-Hint-\u0130ran ve M\u00fcsl\u00fcman-Hindu geleneklerinin bir arada ya\u015fand\u0131\u011f\u0131 bilinmektedir. Dolay\u0131s\u0131yla da gerek y\u00f6netim, gerekse sosyal hayatta s\u00f6z konusu toplumlar aras\u0131nda bir etkile\u015fimin olmas\u0131 ka\u00e7\u0131n\u0131lmaz olmu\u015ftur. Zira bu durumu yans\u0131tan \u00f6rnekler aras\u0131nda e\u011flenceler ve oyunlar da vard\u0131r. Bu \u00e7al\u0131\u015fmam\u0131zda Hindistan topraklar\u0131nda varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcren Bab\u00fcrl\u00fcler\u2019in saraylar\u0131nda oynad\u0131klar\u0131 oyunlar ve d\u00fczenledikleri e\u011flenceler i\u00e7in yapt\u0131klar\u0131 faaliyetler ele al\u0131nacakt\u0131r. \u00c7al\u0131\u015fmam\u0131z d\u00f6nemin ana kaynaklar\u0131 ve ara\u015ft\u0131rma eserlerinin incelemesine dayanmaktad\u0131r. Bu ana kaynaklardan Vekayi Babur\u2019un Hat\u0131rat\u0131 (Bab\u00fcrn\u00e2me), Ekben\u00e2me (Ayin-i Ekber\u00ee), M\u00fcnteh\u00e2b\u00fc\u2019t Tev\u00e2r\u00eeh\u2019in incelenmesinin yan\u0131 s\u0131ra Manucci ve Pelseart gibi seyyahlar\u0131n notlar\u0131 g\u00f6zden ge\u00e7irilmi\u015f ve bunlardan elde edilen veriler ara\u015ft\u0131rma eserlerindeki bilgilerle harmanlanarak metne aktar\u0131lm\u0131\u015ft\u0131r. \u00c7al\u0131\u015fmam\u0131zda ilk olarak eski T\u00fcrk devletlerindeki e\u011flenceler ve oyunlara de\u011finilecek ard\u0131ndan Bab\u00fcrl\u00fc saray halk\u0131n\u0131n oynad\u0131klar\u0131 oyunlar ve onlar\u0131n e\u011flence ama\u00e7l\u0131 yapt\u0131klar\u0131 faaliyetler incelenecektir. Sonu\u00e7 k\u0131sm\u0131nda ise \u00f6zellikle Bab\u00fcrl\u00fc saray halk\u0131n\u0131n, saraydaki oyun ve e\u011flencelerinde h\u00fck\u00fcm s\u00fcrd\u00fckleri co\u011frafyan\u0131n ne denli etkisi alt\u0131nda kald\u0131\u011f\u0131 veya T\u00fcrk geleneklerini hangi \u00f6l\u00e7\u00fcde devam ettirdikleri vurgulanacakt\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('59','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_59\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.19060\/gav.1405882\" title=\"Follow DOI:10.19060\/gav.1405882\" target=\"_blank\">doi:10.19060\/gav.1405882<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('59','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">6.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Klasik Hint Metinlerinden Bhagavadg\u012bt\u0101\u2019n\u0131n Ermenice, \u0130ngilizce ve T\u00fcrk\u00e7e \u00c7evirilerinin \u201c\u00c7eviri-K\u00fclt\u00fcr \u0130li\u015fkisi\u201d Ba\u011flam\u0131nda De\u011ferlendirilmesi\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/journal_croped\/59a3\/74b8\/fe4f\/605b9f77ba374.jpg\" width=\"60\" alt=\"Klasik Hint Metinlerinden Bhagavadg\u012bt\u0101\u2019n\u0131n Ermenice, \u0130ngilizce ve T\u00fcrk\u00e7e \u00c7evirilerinin \u201c\u00c7eviri-K\u00fclt\u00fcr \u0130li\u015fkisi\u201d Ba\u011flam\u0131nda De\u011ferlendirilmesi\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> \u00c7oruk, F. Jale G\u00fcl;  Kayal\u0131, Yal\u00e7\u0131n<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('37','tp_links')\" style=\"cursor:pointer;\">Klasik Hint Metinlerinden Bhagavadg\u012bt\u0101\u2019n\u0131n Ermenice, \u0130ngilizce ve T\u00fcrk\u00e7e \u00c7evirilerinin \u201c\u00c7eviri-K\u00fclt\u00fcr \u0130li\u015fkisi\u201d Ba\u011flam\u0131nda De\u011ferlendirilmesi<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_volume\">vol. 63, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 225\u2013248, <\/span><span class=\"tp_pub_additional_year\">2023<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 2459-0150<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_37\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('37','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_37\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('37','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_37\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('37','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_37\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{\\c{C}ORUK2023,<br \/>\r\ntitle = {Klasik Hint Metinlerinden Bhagavadg\\={i}t\\={a}\u2019n\u0131n Ermenice, \\.{I}ngilizce ve T\\\"{u}rk\\c{c}e \\c{C}evirilerinin \u201c\\c{C}eviri-K\\\"{u}lt\\\"{u}r \\.{I}li\\c{s}kisi\u201d Ba\\u{g}lam\u0131nda De\\u{g}erlendirilmesi},<br \/>\r\nauthor = {F. Jale G\\\"{u}l \\c{C}oruk and Yal\\c{c}\u0131n Kayal\u0131},<br \/>\r\ndoi = {10.33171\/dtcfjournal.2023.63.1.9},<br \/>\r\nissn = {2459-0150},<br \/>\r\nyear  = {2023},<br \/>\r\ndate = {2023-06-20},<br \/>\r\nurldate = {2023-06-20},<br \/>\r\nvolume = {63},<br \/>\r\nnumber = {1},<br \/>\r\npages = {225--248},<br \/>\r\npublisher = {Ankara University},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Diller aras\u0131ndaki de\\u{g}i\\c{s}kenlere ba\\u{g}l\u0131 olarak anlam, kavram ve alg\u0131da birtak\u0131m \\c{c}eviri farkl\u0131l\u0131klar\u0131 ortaya \\c{c}\u0131kabilmektedir. \\c{C}eviribilimsel perspektiften diller aras\u0131ndaki en belirgin farkl\u0131l\u0131klar, \\\"{o}zellikle k\\\"{u}lt\\\"{u}re \\\"{o}zg\\\"{u} \\\"{o}gelerde kendisini g\\\"{o}stermektedir. Bu nedenle de k\\\"{u}lt\\\"{u}rel aktar\u0131m s\\\"{u}reci \\c{c}eviride, \\c{c}ok y\\\"{o}nl\\\"{u} bir yakla\\c{s}\u0131m yetisi gerektirmektedir. S\\\"{o}z konusu \\c{c}eviri i\\c{s}lemi yaln\u0131zca bir dil meselesi de\\u{g}ildir. \\\"{O}ncelikle; yazar\u0131n konusuyla olan ili\\c{s}kisiyle ilgilenir: anlat\u0131 tekni\\u{g}i, metaforik boyutlar ve bak\u0131\\c{s} a\\c{c}\u0131s\u0131. Ayn\u0131 zamanda yazar\u0131n okuyucusu ile olan ili\\c{s}kisi ile de ba\\u{g}lant\u0131l\u0131d\u0131r. K\u0131sacas\u0131 orijinal eserdeki bu e\\c{s}g\\\"{u}d\\\"{u}ml\\\"{u} ve ahenkli ikili ili\\c{s}ki, neredeyse her zaman, iyi bir \\c{c}eviride kendisini g\\\"{o}stermektedir. <br \/>\r\nBu \\c{c}al\u0131\\c{s}mada, Hint k\\\"{u}lt\\\"{u}r\\\"{u}ne \\\"{o}zg\\\"{u}, Klasik Sanskrit Edebiyat\u0131n\u0131n eserlerinden biri olan Bhagavadg\\={i}t\\={a} adl\u0131 metin, Sanskrit dilindeki orijinali ile Ermenice, \\.{I}ngilizce ve T\\\"{u}rk\\c{c}e terc\\\"{u}meleriyle kar\\c{s}\u0131la\\c{s}t\u0131rmal\u0131 olarak incelenmi\\c{s}tir. Bu ba\\u{g}lamda kaynak metin olarak Bhagavadg\\={i}t\\={a}\\&#039;n\u0131n Sanskrit orijinali kullan\u0131lm\u0131\\c{s} olup \\c{c}al\u0131\\c{s}mam\u0131z kapsam\u0131nda bir Ermenice, bir \\.{I}ngilizce ve iki farkl\u0131 T\\\"{u}rk\\c{c}e terc\\\"{u}mesi, \\c{c}eviri- k\\\"{u}lt\\\"{u}r ili\\c{s}kisi a\\c{c}\u0131s\u0131ndan incelenmeye \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r. Bu ba\\u{g}lamda Bhagavadg\\={i}t\\={a}\\&#039;n\u0131n Sanskrit orijinal metni, H. Acaryan\\&#039;\u0131n Ermenice \\c{c}evirisi, Trida\u1e47\\d{d}i Bhik\\d{s}u \\'{S}r\\={i}p\\={a}d Ak\\d{s}ay\\={a}nanda Mah\\={a}r\\={a}ja\\&#039;n\u0131n \\.{I}ngilizce \\c{c}evirisi, K. Kaya ve S. \\c{C}al\u0131\\c{s}kan\\&#039;\u0131n T\\\"{u}rk\\c{c}e \\c{c}evirileri kullan\u0131lm\u0131\\c{s}t\u0131r. <br \/>\r\nSonu\\c{c}ta \\c{c}evirmenlerin izledi\\u{g}i \\c{c}eviri stratejileri \\\"{u}zerinden k\\\"{u}lt\\\"{u}r\\\"{u}n \\c{c}eviri metin \\\"{u}zerindeki etkileri, Bhagavadg\\={i}t\\={a} metninin \\c{c}evirileri arac\u0131l\u0131\\u{g}\u0131yla ortaya koyulmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s} ve alan yaz\u0131ndaki \\c{c}eviri-k\\\"{u}lt\\\"{u}r ili\\c{s}kisi hususundaki ilgili kuramsal birikime, orijinali Sanskrit olan bir metnin Ermenice, \\.{I}ngilizce ve T\\\"{u}rk\\c{c}e \\c{c}evirileri \\\"{u}zerinden tespitlerde bulunularak \\c{c}eviribilim disiplini \\c{c}er\\c{c}evesinde yorumlar yap\u0131larak \\c{c}\u0131kar\u0131mlarda bulunulmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('37','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_37\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Diller aras\u0131ndaki de\u011fi\u015fkenlere ba\u011fl\u0131 olarak anlam, kavram ve alg\u0131da birtak\u0131m \u00e7eviri farkl\u0131l\u0131klar\u0131 ortaya \u00e7\u0131kabilmektedir. \u00c7eviribilimsel perspektiften diller aras\u0131ndaki en belirgin farkl\u0131l\u0131klar, \u00f6zellikle k\u00fclt\u00fcre \u00f6zg\u00fc \u00f6gelerde kendisini g\u00f6stermektedir. Bu nedenle de k\u00fclt\u00fcrel aktar\u0131m s\u00fcreci \u00e7eviride, \u00e7ok y\u00f6nl\u00fc bir yakla\u015f\u0131m yetisi gerektirmektedir. S\u00f6z konusu \u00e7eviri i\u015flemi yaln\u0131zca bir dil meselesi de\u011fildir. \u00d6ncelikle; yazar\u0131n konusuyla olan ili\u015fkisiyle ilgilenir: anlat\u0131 tekni\u011fi, metaforik boyutlar ve bak\u0131\u015f a\u00e7\u0131s\u0131. Ayn\u0131 zamanda yazar\u0131n okuyucusu ile olan ili\u015fkisi ile de ba\u011flant\u0131l\u0131d\u0131r. K\u0131sacas\u0131 orijinal eserdeki bu e\u015fg\u00fcd\u00fcml\u00fc ve ahenkli ikili ili\u015fki, neredeyse her zaman, iyi bir \u00e7eviride kendisini g\u00f6stermektedir. <br \/>\r\nBu \u00e7al\u0131\u015fmada, Hint k\u00fclt\u00fcr\u00fcne \u00f6zg\u00fc, Klasik Sanskrit Edebiyat\u0131n\u0131n eserlerinden biri olan Bhagavadg\u012bt\u0101 adl\u0131 metin, Sanskrit dilindeki orijinali ile Ermenice, \u0130ngilizce ve T\u00fcrk\u00e7e terc\u00fcmeleriyle kar\u015f\u0131la\u015ft\u0131rmal\u0131 olarak incelenmi\u015ftir. Bu ba\u011flamda kaynak metin olarak Bhagavadg\u012bt\u0101&#039;n\u0131n Sanskrit orijinali kullan\u0131lm\u0131\u015f olup \u00e7al\u0131\u015fmam\u0131z kapsam\u0131nda bir Ermenice, bir \u0130ngilizce ve iki farkl\u0131 T\u00fcrk\u00e7e terc\u00fcmesi, \u00e7eviri- k\u00fclt\u00fcr ili\u015fkisi a\u00e7\u0131s\u0131ndan incelenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu ba\u011flamda Bhagavadg\u012bt\u0101&#039;n\u0131n Sanskrit orijinal metni, H. Acaryan&#039;\u0131n Ermenice \u00e7evirisi, Trida\u1e47\u1e0di Bhik\u1e63u \u015ar\u012bp\u0101d Ak\u1e63ay\u0101nanda Mah\u0101r\u0101ja&#039;n\u0131n \u0130ngilizce \u00e7evirisi, K. Kaya ve S. \u00c7al\u0131\u015fkan&#039;\u0131n T\u00fcrk\u00e7e \u00e7evirileri kullan\u0131lm\u0131\u015ft\u0131r. <br \/>\r\nSonu\u00e7ta \u00e7evirmenlerin izledi\u011fi \u00e7eviri stratejileri \u00fczerinden k\u00fclt\u00fcr\u00fcn \u00e7eviri metin \u00fczerindeki etkileri, Bhagavadg\u012bt\u0101 metninin \u00e7evirileri arac\u0131l\u0131\u011f\u0131yla ortaya koyulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f ve alan yaz\u0131ndaki \u00e7eviri-k\u00fclt\u00fcr ili\u015fkisi hususundaki ilgili kuramsal birikime, orijinali Sanskrit olan bir metnin Ermenice, \u0130ngilizce ve T\u00fcrk\u00e7e \u00e7evirileri \u00fczerinden tespitlerde bulunularak \u00e7eviribilim disiplini \u00e7er\u00e7evesinde yorumlar yap\u0131larak \u00e7\u0131kar\u0131mlarda bulunulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('37','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_37\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.33171\/dtcfjournal.2023.63.1.9\" title=\"Follow DOI:10.33171\/dtcfjournal.2023.63.1.9\" target=\"_blank\">doi:10.33171\/dtcfjournal.2023.63.1.9<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('37','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">7.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"H\u0130NT VE AVRUPA MASALLARINDA DEN\u0130ZKIZI MOT\u0130F\u0130\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/b6bf\/daaf\/e296\/649eb4ba12a6e.jpeg\" width=\"60\" alt=\"H\u0130NT VE AVRUPA MASALLARINDA DEN\u0130ZKIZI MOT\u0130F\u0130\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Kaya, Korhan<\/p><p class=\"tp_pub_title\">H\u0130NT VE AVRUPA MASALLARINDA DEN\u0130ZKIZI MOT\u0130F\u0130 <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Do\u011fu Dilleri Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 8, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 1\u201311, <\/span><span class=\"tp_pub_additional_year\">2023<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_14\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('14','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_14\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('14','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_14\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_1287182,<br \/>\r\ntitle = {H\\.{I}NT VE AVRUPA MASALLARINDA DEN\\.{I}ZKIZI MOT\\.{I}F\\.{I}},<br \/>\r\nauthor = {Korhan Kaya},<br \/>\r\nyear  = {2023},<br \/>\r\ndate = {2023-01-01},<br \/>\r\nurldate = {2023-01-01},<br \/>\r\njournal = {Do\\u{g}u Dilleri Dergisi},<br \/>\r\nvolume = {8},<br \/>\r\nnumber = {1},<br \/>\r\npages = {1\\textendash11},<br \/>\r\npublisher = {Ankara \\\"{U}niversitesi},<br \/>\r\nabstract = {Hint-Avrupa denildi\\u{g}i zaman akla hemen dil ailesi gelir. Oysaki Hint-Avrupa ayn\u0131 zamanda bir k\\\"{u}lt\\\"{u}rel birli\\u{g}e de i\\c{s}aret eder. O nedenle Avrasya co\\u{g}rafyas\u0131ndaki b\\\"{u}t\\\"{u}n k\\\"{u}lt\\\"{u}r unsurlar\u0131n\u0131n ara\\c{s}t\u0131r\u0131lmas\u0131na gereksinim duyulur. Bu makalede denizin alt\u0131nda ya\\c{s}ayan k\u0131zlar\u0131n karada ya\\c{s}ayan erkeklerle birlikte olmalar\u0131, aralar\u0131ndaki a\\c{s}klar ve cereyan eden olaylar vas\u0131tas\u0131yla bir Hint-Avrupa ba\\u{g}\u0131 kurulmaya \\c{c}al\u0131\\c{s}\u0131lmaktad\u0131r. Sanskrit Edebiyat\u0131\u2019n\u0131n \\\"{o}nemli eserlerinden biri olan Vet\\={a}lapan\\c{c}avim\\c{s}ati (Hortla\\u{g}\u0131n 25 Masal\u0131) adl\u0131 eserde anlat\u0131lan masallardan hareketle, ba\\c{s}ta Balt\u0131k Denizi \\\"{u}lkeleri olmak \\\"{u}zere t\\\"{u}m Avrupa masallar\u0131 ve mitolojileriyle ili\\c{s}kiler incelenmeye \\c{c}al\u0131\\c{s}\u0131lmaktad\u0131r. Anadolu\u2019da anlat\u0131lan deniz k\u0131z\u0131 masal\u0131na da de\\u{g}inilerek motifler aras\u0131ndaki farklar\u0131n da nedeni hakk\u0131nda bir soru i\\c{s}areti b\u0131rak\u0131lmaktad\u0131r. Sonu\\c{c} olarak Hint-Avrupa\u2019n\u0131n sadece bir dil ailesi de\\u{g}il ayn\u0131 zamanda bir k\\\"{u}lt\\\"{u}r ailesi oldu\\u{g}u sonucuna var\u0131lmaktad\u0131r.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('14','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_14\" style=\"display:none;\"><div class=\"tp_abstract_entry\">Hint-Avrupa denildi\u011fi zaman akla hemen dil ailesi gelir. Oysaki Hint-Avrupa ayn\u0131 zamanda bir k\u00fclt\u00fcrel birli\u011fe de i\u015faret eder. O nedenle Avrasya co\u011frafyas\u0131ndaki b\u00fct\u00fcn k\u00fclt\u00fcr unsurlar\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131na gereksinim duyulur. Bu makalede denizin alt\u0131nda ya\u015fayan k\u0131zlar\u0131n karada ya\u015fayan erkeklerle birlikte olmalar\u0131, aralar\u0131ndaki a\u015fklar ve cereyan eden olaylar vas\u0131tas\u0131yla bir Hint-Avrupa ba\u011f\u0131 kurulmaya \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Sanskrit Edebiyat\u0131\u2019n\u0131n \u00f6nemli eserlerinden biri olan Vet\u0101lapan\u00e7avim\u015fati (Hortla\u011f\u0131n 25 Masal\u0131) adl\u0131 eserde anlat\u0131lan masallardan hareketle, ba\u015fta Balt\u0131k Denizi \u00fclkeleri olmak \u00fczere t\u00fcm Avrupa masallar\u0131 ve mitolojileriyle ili\u015fkiler incelenmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Anadolu\u2019da anlat\u0131lan deniz k\u0131z\u0131 masal\u0131na da de\u011finilerek motifler aras\u0131ndaki farklar\u0131n da nedeni hakk\u0131nda bir soru i\u015fareti b\u0131rak\u0131lmaktad\u0131r. Sonu\u00e7 olarak Hint-Avrupa\u2019n\u0131n sadece bir dil ailesi de\u011fil ayn\u0131 zamanda bir k\u00fclt\u00fcr ailesi oldu\u011fu sonucuna var\u0131lmaktad\u0131r.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('14','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">8.<\/div><div class=\"tp_pub_image_left\"><a href=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/2658\/ec34\/f384\/62bc8b9505bbd.jpg\" target=\"_blank\"><img decoding=\"async\" name=\"Mah\u0101bh\u0101rata\u2019da Evlilik ve Kad\u0131n\u0131n Konumunun Biyo-\u0130ktidar Kuram\u0131 Ba\u011flam\u0131nda De\u011ferlendirilmesi\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/2658\/ec34\/f384\/62bc8b9505bbd.jpg\" width=\"60\" alt=\"Mah\u0101bh\u0101rata\u2019da Evlilik ve Kad\u0131n\u0131n Konumunun Biyo-\u0130ktidar Kuram\u0131 Ba\u011flam\u0131nda De\u011ferlendirilmesi\" \/><\/a><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Karap\u0131nar, Ay\u015fe;  K\u00fc\u00e7\u00fckler, Ali<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('1','tp_links')\" style=\"cursor:pointer;\">Mah\u0101bh\u0101rata\u2019da Evlilik ve Kad\u0131n\u0131n Konumunun Biyo-\u0130ktidar Kuram\u0131 Ba\u011flam\u0131nda De\u011ferlendirilmesi<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_number\">no. 13, <\/span><span class=\"tp_pub_additional_pages\">pp. 44\u201365, <\/span><span class=\"tp_pub_additional_year\">2022<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 2536-4596<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_1\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('1','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_1\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('1','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_1\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('1','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_1\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{Karap\u0131nar2022,<br \/>\r\ntitle = {Mah\\={a}bh\\={a}rata\u2019da Evlilik ve Kad\u0131n\u0131n Konumunun Biyo-\\.{I}ktidar Kuram\u0131 Ba\\u{g}lam\u0131nda De\\u{g}erlendirilmesi},<br \/>\r\nauthor = {Ay\\c{s}e Karap\u0131nar and Ali K\\\"{u}\\c{c}\\\"{u}kler},<br \/>\r\ndoi = {10.38060\/kare.1118187},<br \/>\r\nissn = {2536-4596},<br \/>\r\nyear  = {2022},<br \/>\r\ndate = {2022-06-30},<br \/>\r\nurldate = {2022-06-30},<br \/>\r\nnumber = {13},<br \/>\r\npages = {44--65},<br \/>\r\npublisher = {KARE (International Comparative Journal of Literature, History and Philosophy), Erciyes University},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Evlilik iki bireyin haklar\u0131n\u0131 d\\\"{u}zenleyen ve aile olarak toplumda kabul g\\\"{o}rmesi i\\c{c}in yap\u0131lan bir antla\\c{s}ma olarak tan\u0131mlanabilir. Tarih boyunca evlilik, yaln\u0131zca aile kurumu ve akrabal\u0131k ili\\c{s}kilerini d\\\"{u}zenleyen bir yap\u0131 olmakla kalmam\u0131\\c{s}, yerine g\\\"{o}re \\\"{u}lkeler aras\u0131 ili\\c{s}kileri de tesis eden toplumun in\\c{s}a arac\u0131 olagelmi\\c{s}tir. Dolay\u0131s\u0131yla toplumdan topluma de\\u{g}i\\c{s}en bi\\c{c}imleriyle aile i\\c{c}inden toplumun geneline iktidar birey ili\\c{s}kilerinin \\c{s}ekillenmesinde \\\"{o}nemli bir yere sahiptir. Bu makalede Hindistan\u2019\u0131n en hacimli destan\u0131 olan Mah\\={a}bh\\={a}rata\u2019daki evlilik t\\\"{o}renlerinin ve kurumunun incelenerek kad\u0131n\u0131n konumunun biyo-iktidar kuram\u0131 \\c{c}er\\c{c}evesinde de\\u{g}erlendirilmesi ama\\c{c}lanmaktad\u0131r.<br \/>\r\nTarihi milattan \\\"{o}nce \\\"{u}\\c{c}\\\"{u}nc\\\"{u} y\\\"{u}zy\u0131la dayanan Mah\\={a}bh\\={a}rata\u2019da, iki akraba aile aras\u0131ndaki taht m\\\"{u}cadelesi anlat\u0131l\u0131rken ana kurguyu destekleyen yan hikayelerde soyun devam\u0131 ve iktidar\u0131n elde edilmesi amac\u0131yla yap\u0131lan evliliklere de de\\u{g}inilmektedir. Ortaya \\c{c}\u0131kt\u0131\\u{g}\u0131 toplumun geleneklerini ve de\\u{g}er yarg\u0131lar\u0131n\u0131 ortaya koymas\u0131 a\\c{c}\u0131s\u0131ndan zengin bir kaynak olan destanda s\u0131n\u0131f i\\c{c}i, s\u0131n\u0131flar aras\u0131 ve hatta t\\\"{u}rler aras\u0131 evlilik \\\"{o}rneklerine rastlanmaktad\u0131r. Evlilik t\\\"{o}renleri, poligami, poliandri gibi uygulamalarla kad\u0131n\u0131n t\\\"{u}m bu s\\\"{u}re\\c{c} i\\c{c}erisinde toplumdaki yeri, kad\u0131ndan evlilik kurumu i\\c{c}inde beklenen rol ve ideal kad\u0131n tan\u0131m\u0131 farkl\u0131 kuramlarla de\\u{g}erlendirilebilecek zengin bir malzeme sunmaktad\u0131r. Nitekim Michel Foucault\u2019nun biyo-iktidar kuram\u0131 \\c{c}er\\c{c}evesinde ele al\u0131nd\u0131\\u{g}\u0131nda kad\u0131n\u0131 tabii k\u0131lan ve uysalla\\c{s}maya y\\\"{o}nlendiren pek \\c{c}ok \\\"{o}rnekle kar\\c{s}\u0131la\\c{s}\u0131lm\u0131\\c{s}t\u0131r. Biyo-iktidar kuram\u0131nda, iktidar\u0131n toplumun her biriminde bulundu\\u{g}undan ve ki\\c{s}iler aras\u0131 bir ileti\\c{s}im oldu\\u{g}undan bahseden Foucault\u2019ya g\\\"{o}re iktidar, olu\\c{s}turdu\\u{g}u s\\\"{o}ylemlerle \\\"{o}zneyi ve toplumu yap\u0131land\u0131rmaktad\u0131r. Bu ba\\u{g}lamda bak\u0131ld\u0131\\u{g}\u0131nda destanda kendilerini e\\c{s}lerine adayan Draupad\\={i}, G\\={a}ndh\\={a}r\\={i}, Kunt\\={i}, M\\={a}dr\\={i} gibi kad\u0131n karakterlerin erdemli, ideal kad\u0131nlar olarak tan\u0131mland\u0131klar\u0131 ve topluma rol model olarak sunulduklar\u0131 g\\\"{o}r\\\"{u}lmektedir. \\.{I}deal kad\u0131n rollerini benimsemi\\c{s} karakterlere ait hikayeler i\\c{c}erisinde de yer bulan, kad\u0131n\u0131n e\\c{s}ine ve soyun s\\\"{u}rd\\\"{u}r\\\"{u}lmesine olan adanm\u0131\\c{s}l\u0131\\u{g}\u0131n\u0131 g\\\"{o}steren sati ve levirat gibi evlilikle ba\\u{g}lant\u0131l\u0131 uygulamalarda makale kapsam\u0131nda ele al\u0131nan konular aras\u0131ndad\u0131r.<br \/>\r\nHindu inanc\u0131n\u0131n, \\\"{o}zellikle Vish\u1e47u mezhebine ait de\\u{g}erlerin \\\"{o}n plana \\c{c}\u0131kt\u0131\\u{g}\u0131 eser, Tanr\u0131lar\u0131n ve din adamlar\u0131n\u0131n toplumsal olaylara s\u0131kl\u0131kla yapt\u0131\\u{g}\u0131 m\\\"{u}dahalelerle dini bir etki alan\u0131 da olu\\c{s}turmaktad\u0131r. Biyo-iktidar kuram\u0131 \\c{c}er\\c{c}evesinde, evlilik ve kad\u0131n\u0131n konumu a\\c{c}\u0131s\u0131ndan incelenen destan\u0131n dini de\\u{g}erlerle g\\\"{u}\\c{c}lendirilmi\\c{s}, ataerkil bir toplum d\\\"{u}zenini yans\u0131tt\u0131\\u{g}\u0131 anla\\c{s}\u0131lmaktad\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('1','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_1\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Evlilik iki bireyin haklar\u0131n\u0131 d\u00fczenleyen ve aile olarak toplumda kabul g\u00f6rmesi i\u00e7in yap\u0131lan bir antla\u015fma olarak tan\u0131mlanabilir. Tarih boyunca evlilik, yaln\u0131zca aile kurumu ve akrabal\u0131k ili\u015fkilerini d\u00fczenleyen bir yap\u0131 olmakla kalmam\u0131\u015f, yerine g\u00f6re \u00fclkeler aras\u0131 ili\u015fkileri de tesis eden toplumun in\u015fa arac\u0131 olagelmi\u015ftir. Dolay\u0131s\u0131yla toplumdan topluma de\u011fi\u015fen bi\u00e7imleriyle aile i\u00e7inden toplumun geneline iktidar birey ili\u015fkilerinin \u015fekillenmesinde \u00f6nemli bir yere sahiptir. Bu makalede Hindistan\u2019\u0131n en hacimli destan\u0131 olan Mah\u0101bh\u0101rata\u2019daki evlilik t\u00f6renlerinin ve kurumunun incelenerek kad\u0131n\u0131n konumunun biyo-iktidar kuram\u0131 \u00e7er\u00e7evesinde de\u011ferlendirilmesi ama\u00e7lanmaktad\u0131r.<br \/>\r\nTarihi milattan \u00f6nce \u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131la dayanan Mah\u0101bh\u0101rata\u2019da, iki akraba aile aras\u0131ndaki taht m\u00fccadelesi anlat\u0131l\u0131rken ana kurguyu destekleyen yan hikayelerde soyun devam\u0131 ve iktidar\u0131n elde edilmesi amac\u0131yla yap\u0131lan evliliklere de de\u011finilmektedir. Ortaya \u00e7\u0131kt\u0131\u011f\u0131 toplumun geleneklerini ve de\u011fer yarg\u0131lar\u0131n\u0131 ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan zengin bir kaynak olan destanda s\u0131n\u0131f i\u00e7i, s\u0131n\u0131flar aras\u0131 ve hatta t\u00fcrler aras\u0131 evlilik \u00f6rneklerine rastlanmaktad\u0131r. Evlilik t\u00f6renleri, poligami, poliandri gibi uygulamalarla kad\u0131n\u0131n t\u00fcm bu s\u00fcre\u00e7 i\u00e7erisinde toplumdaki yeri, kad\u0131ndan evlilik kurumu i\u00e7inde beklenen rol ve ideal kad\u0131n tan\u0131m\u0131 farkl\u0131 kuramlarla de\u011ferlendirilebilecek zengin bir malzeme sunmaktad\u0131r. Nitekim Michel Foucault\u2019nun biyo-iktidar kuram\u0131 \u00e7er\u00e7evesinde ele al\u0131nd\u0131\u011f\u0131nda kad\u0131n\u0131 tabii k\u0131lan ve uysalla\u015fmaya y\u00f6nlendiren pek \u00e7ok \u00f6rnekle kar\u015f\u0131la\u015f\u0131lm\u0131\u015ft\u0131r. Biyo-iktidar kuram\u0131nda, iktidar\u0131n toplumun her biriminde bulundu\u011fundan ve ki\u015filer aras\u0131 bir ileti\u015fim oldu\u011fundan bahseden Foucault\u2019ya g\u00f6re iktidar, olu\u015fturdu\u011fu s\u00f6ylemlerle \u00f6zneyi ve toplumu yap\u0131land\u0131rmaktad\u0131r. Bu ba\u011flamda bak\u0131ld\u0131\u011f\u0131nda destanda kendilerini e\u015flerine adayan Draupad\u012b, G\u0101ndh\u0101r\u012b, Kunt\u012b, M\u0101dr\u012b gibi kad\u0131n karakterlerin erdemli, ideal kad\u0131nlar olarak tan\u0131mland\u0131klar\u0131 ve topluma rol model olarak sunulduklar\u0131 g\u00f6r\u00fclmektedir. \u0130deal kad\u0131n rollerini benimsemi\u015f karakterlere ait hikayeler i\u00e7erisinde de yer bulan, kad\u0131n\u0131n e\u015fine ve soyun s\u00fcrd\u00fcr\u00fclmesine olan adanm\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6steren sati ve levirat gibi evlilikle ba\u011flant\u0131l\u0131 uygulamalarda makale kapsam\u0131nda ele al\u0131nan konular aras\u0131ndad\u0131r.<br \/>\r\nHindu inanc\u0131n\u0131n, \u00f6zellikle Vish\u1e47u mezhebine ait de\u011ferlerin \u00f6n plana \u00e7\u0131kt\u0131\u011f\u0131 eser, Tanr\u0131lar\u0131n ve din adamlar\u0131n\u0131n toplumsal olaylara s\u0131kl\u0131kla yapt\u0131\u011f\u0131 m\u00fcdahalelerle dini bir etki alan\u0131 da olu\u015fturmaktad\u0131r. Biyo-iktidar kuram\u0131 \u00e7er\u00e7evesinde, evlilik ve kad\u0131n\u0131n konumu a\u00e7\u0131s\u0131ndan incelenen destan\u0131n dini de\u011ferlerle g\u00fc\u00e7lendirilmi\u015f, ataerkil bir toplum d\u00fczenini yans\u0131tt\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('1','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_1\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.38060\/kare.1118187\" title=\"Follow DOI:10.38060\/kare.1118187\" target=\"_blank\">doi:10.38060\/kare.1118187<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('1','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">9.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Mitolojik Fig\u00fcr Olarak Buddha\u2019n\u0131n Efsanevi Hayat\u0131 \u00dczerine Bir \u0130nceleme\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/journal_croped\/imported\/cover\/5025.jpg\" width=\"60\" alt=\"Mitolojik Fig\u00fcr Olarak Buddha\u2019n\u0131n Efsanevi Hayat\u0131 \u00dczerine Bir \u0130nceleme\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> K\u00f6kdemir, Esra<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('44','tp_links')\" style=\"cursor:pointer;\">Mitolojik Fig\u00fcr Olarak Buddha\u2019n\u0131n Efsanevi Hayat\u0131 \u00dczerine Bir \u0130nceleme<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_volume\">vol. 24, <\/span><span class=\"tp_pub_additional_number\">no. 2, <\/span><span class=\"tp_pub_additional_pages\">pp. 467\u2013485, <\/span><span class=\"tp_pub_additional_year\">2022<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1308-0911<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_44\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('44','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_44\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('44','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_44\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('44','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_44\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{K\\\"{O}KDEM\\.{I}R2022,<br \/>\r\ntitle = {Mitolojik Fig\\\"{u}r Olarak Buddha\u2019n\u0131n Efsanevi Hayat\u0131 \\\"{U}zerine Bir \\.{I}nceleme},<br \/>\r\nauthor = {Esra K\\\"{o}kdemir},<br \/>\r\ndoi = {10.16953\/deusosbil.1010221},<br \/>\r\nissn = {1308-0911},<br \/>\r\nyear  = {2022},<br \/>\r\ndate = {2022-06-30},<br \/>\r\nurldate = {2022-06-30},<br \/>\r\nvolume = {24},<br \/>\r\nnumber = {2},<br \/>\r\npages = {467--485},<br \/>\r\npublisher = {Dokuz Eylil University Graduate School of Social Sciences},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Buddha\u2019n\u0131n (M\\\"{O} 563-483) hayat\u0131 ile ilgili bilgilere kendisinin \\\"{o}l\\\"{u}m\\\"{u}nden sonra yaz\u0131ya ge\\c{c}irildi\\u{g}i bilinen Pal\\={i} dilinde yaz\u0131lm\u0131\\c{s} Buddhist  eserler sayesinde ula\\c{s}\u0131lmaktad\u0131r. \\.{I}lgili eserlerde Buddha\u2019n\u0131n hayat\u0131n\u0131 konu edinen bir\\c{c}ok anlat\u0131 yer almaktad\u0131r. Ancak eserlerde \\\"{o}zellikle Buddha\u2019n\u0131n y\\\"{u}celtildi\\u{g}i, ki\\c{s}ili\\u{g}ine mitolojik ve mucizevi unsurlar\u0131n eklendi\\u{g}i g\\\"{o}r\\\"{u}lmektedir. Bu sebeple, Buddhist edebiyata ait eserler, Buddha\u2019n\u0131n tarihsel ger\\c{c}ekli\\u{g}ini ara\\c{s}t\u0131rmak isteyen ki\\c{s}iler i\\c{c}in yan\u0131lt\u0131c\u0131 olabilmektedir. Asl\u0131nda Buddha\u2019n\u0131n ya\\c{s}am\u0131nda ve hatta Buddhist d\\\"{u}\\c{s}\\\"{u}nce yap\u0131s\u0131n\u0131n \\\"{o}z\\\"{u}nde bu t\\\"{u}r mitoslar\u0131n ve efsanelerin yeri yoktur. Eseri kaleme alan ki\\c{s}i(ler) taraf\u0131ndan ya da eserin yaz\u0131l\u0131\\c{s} d\\\"{o}neminin Buddha\u2019n\u0131n \\\"{o}l\\\"{u}m\\\"{u}nden \\c{c}ok sonra olmas\u0131 sebebiyle bu anlat\u0131lara mitsel \\\"{o}zelliklerin eklenmesi ola\\u{g}an bir durum olarak de\\u{g}erlendirilmelidir. Buddha bir tanr\u0131 de\\u{g}il, insand\u0131r. \\\"{O}ld\\\"{u}kten sonra tanr\u0131salla\\c{s}t\u0131r\u0131lm\u0131\\c{s}t\u0131r. Buddha\u2019n\u0131n hayat\u0131n\u0131 konu edinen \\c{c}al\u0131\\c{s}malarda, \u201cgeleneksel kay\u0131tlara g\\\"{o}re\u201d ifadesi kullan\u0131larak mitosla\\c{s}t\u0131r\u0131lan ya\\c{s}am\u0131na referans g\\\"{o}sterilmek istenmektedir. Bu \\c{c}al\u0131\\c{s}ma, Buddha\u2019n\u0131n hayat\u0131 ile ilgili anlat\u0131lara eklenen mitolojik unsurlar\u0131 literat\\\"{u}r taramas\u0131 ile tespit edip nitel ara\\c{s}t\u0131rma y\\\"{o}ntemi ile Buddha biyografilerinin kar\\c{s}\u0131la\\c{s}t\u0131rmal\u0131 analizinden yararlanarak Buddha\u2019n\u0131n tarihsel ger\\c{c}ekli\\u{g}ini ortaya koymay\u0131 hedeflemektedir. \\c{C}al\u0131\\c{s}ma boyunca Buddha\u2019n\u0131n ya\\c{s}am\u0131na dair olan anlat\u0131 farkl\u0131l\u0131klar\u0131, kendisine atfedilen ola\\u{g}an\\\"{u}st\\\"{u} \\\"{o}zellikler ve Buddhist d\\\"{u}\\c{s}\\\"{u}nce yap\u0131s\u0131nda olmayan unsurlar ara\\c{s}t\u0131r\u0131larak Buddha\u2019n\u0131n ger\\c{c}ek ya\\c{s}am\u0131n\u0131 ortaya \\c{c}\u0131karmak ama\\c{c}lanm\u0131\\c{s}t\u0131r. \\c{C}al\u0131\\c{s}man\u0131n ger\\c{c}ek Buddha d\\\"{u}\\c{s}\\\"{u}ncesini ve Buddhizm\u2019in \\\"{o}z\\\"{u}n\\\"{u} \\\"{o}\\u{g}renmek isteyenlere yol g\\\"{o}stermesi beklenmektedir.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('44','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_44\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Buddha\u2019n\u0131n (M\u00d6 563-483) hayat\u0131 ile ilgili bilgilere kendisinin \u00f6l\u00fcm\u00fcnden sonra yaz\u0131ya ge\u00e7irildi\u011fi bilinen Pal\u012b dilinde yaz\u0131lm\u0131\u015f Buddhist  eserler sayesinde ula\u015f\u0131lmaktad\u0131r. \u0130lgili eserlerde Buddha\u2019n\u0131n hayat\u0131n\u0131 konu edinen bir\u00e7ok anlat\u0131 yer almaktad\u0131r. Ancak eserlerde \u00f6zellikle Buddha\u2019n\u0131n y\u00fcceltildi\u011fi, ki\u015fili\u011fine mitolojik ve mucizevi unsurlar\u0131n eklendi\u011fi g\u00f6r\u00fclmektedir. Bu sebeple, Buddhist edebiyata ait eserler, Buddha\u2019n\u0131n tarihsel ger\u00e7ekli\u011fini ara\u015ft\u0131rmak isteyen ki\u015filer i\u00e7in yan\u0131lt\u0131c\u0131 olabilmektedir. Asl\u0131nda Buddha\u2019n\u0131n ya\u015fam\u0131nda ve hatta Buddhist d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131n \u00f6z\u00fcnde bu t\u00fcr mitoslar\u0131n ve efsanelerin yeri yoktur. Eseri kaleme alan ki\u015fi(ler) taraf\u0131ndan ya da eserin yaz\u0131l\u0131\u015f d\u00f6neminin Buddha\u2019n\u0131n \u00f6l\u00fcm\u00fcnden \u00e7ok sonra olmas\u0131 sebebiyle bu anlat\u0131lara mitsel \u00f6zelliklerin eklenmesi ola\u011fan bir durum olarak de\u011ferlendirilmelidir. Buddha bir tanr\u0131 de\u011fil, insand\u0131r. \u00d6ld\u00fckten sonra tanr\u0131salla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Buddha\u2019n\u0131n hayat\u0131n\u0131 konu edinen \u00e7al\u0131\u015fmalarda, \u201cgeleneksel kay\u0131tlara g\u00f6re\u201d ifadesi kullan\u0131larak mitosla\u015ft\u0131r\u0131lan ya\u015fam\u0131na referans g\u00f6sterilmek istenmektedir. Bu \u00e7al\u0131\u015fma, Buddha\u2019n\u0131n hayat\u0131 ile ilgili anlat\u0131lara eklenen mitolojik unsurlar\u0131 literat\u00fcr taramas\u0131 ile tespit edip nitel ara\u015ft\u0131rma y\u00f6ntemi ile Buddha biyografilerinin kar\u015f\u0131la\u015ft\u0131rmal\u0131 analizinden yararlanarak Buddha\u2019n\u0131n tarihsel ger\u00e7ekli\u011fini ortaya koymay\u0131 hedeflemektedir. \u00c7al\u0131\u015fma boyunca Buddha\u2019n\u0131n ya\u015fam\u0131na dair olan anlat\u0131 farkl\u0131l\u0131klar\u0131, kendisine atfedilen ola\u011fan\u00fcst\u00fc \u00f6zellikler ve Buddhist d\u00fc\u015f\u00fcnce yap\u0131s\u0131nda olmayan unsurlar ara\u015ft\u0131r\u0131larak Buddha\u2019n\u0131n ger\u00e7ek ya\u015fam\u0131n\u0131 ortaya \u00e7\u0131karmak ama\u00e7lanm\u0131\u015ft\u0131r. \u00c7al\u0131\u015fman\u0131n ger\u00e7ek Buddha d\u00fc\u015f\u00fcncesini ve Buddhizm\u2019in \u00f6z\u00fcn\u00fc \u00f6\u011frenmek isteyenlere yol g\u00f6stermesi beklenmektedir.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('44','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_44\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.16953\/deusosbil.1010221\" title=\"Follow DOI:10.16953\/deusosbil.1010221\" target=\"_blank\">doi:10.16953\/deusosbil.1010221<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('44','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">10.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"V. Propp\u2019un Yap\u0131sal \u00c7\u00f6z\u00fcmleme Y\u00f6ntemi \u00c7er\u00e7evesinde Bir Hint Sinemas\u0131 \u00d6rne\u011fi: \u201cLagaan (2001)\u201d\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/3386\/3b06\/ea21\/6337f5a2df6c7.jpeg\" width=\"60\" alt=\"V. Propp\u2019un Yap\u0131sal \u00c7\u00f6z\u00fcmleme Y\u00f6ntemi \u00c7er\u00e7evesinde Bir Hint Sinemas\u0131 \u00d6rne\u011fi: \u201cLagaan (2001)\u201d\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> B\u00fcy\u00fckbah\u00e7eci, Esra<\/p><p class=\"tp_pub_title\">V. Propp\u2019un Yap\u0131sal \u00c7\u00f6z\u00fcmleme Y\u00f6ntemi \u00c7er\u00e7evesinde Bir Hint Sinemas\u0131 \u00d6rne\u011fi: \u201cLagaan (2001)\u201d <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Uluslararas\u0131 Toplumsal Bilimler Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 6, <\/span><span class=\"tp_pub_additional_number\">no. 2, <\/span><span class=\"tp_pub_additional_pages\">pp. 36\u201352, <\/span><span class=\"tp_pub_additional_year\">2022<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_50\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('50','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_50\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('50','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_50\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_1120373,<br \/>\r\ntitle = {V. Propp\u2019un Yap\u0131sal \\c{C}\\\"{o}z\\\"{u}mleme Y\\\"{o}ntemi \\c{C}er\\c{c}evesinde Bir Hint Sinemas\u0131 \\\"{O}rne\\u{g}i: \u201cLagaan (2001)\u201d},<br \/>\r\nauthor = {Esra B\\\"{u}y\\\"{u}kbah\\c{c}eci},<br \/>\r\nyear  = {2022},<br \/>\r\ndate = {2022-01-01},<br \/>\r\nurldate = {2022-01-01},<br \/>\r\njournal = {Uluslararas\u0131 Toplumsal Bilimler Dergisi},<br \/>\r\nvolume = {6},<br \/>\r\nnumber = {2},<br \/>\r\npages = {36\\textendash52},<br \/>\r\npublisher = {Sad\u0131k Hac\u0131},<br \/>\r\nabstract = {Bu \\c{c}al\u0131\\c{s}ma, d\\\"{u}nya sinemas\u0131n\u0131n \\\"{o}nde gelen Bollywood film end\\\"{u}strisinden Lagaan filmini konu etmektedir. Film, 1911 y\u0131l\u0131nda Mohun Bagan tak\u0131m\u0131n\u0131n \\.{I}ngilizler ile yapt\u0131\\u{g}\u0131 futbol ma\\c{c}\u0131ndan esinlenilerek olu\\c{s}turulmu\\c{s}tur. Ba\\u{g}\u0131ms\u0131zl\u0131k m\\\"{u}cadelesini yans\u0131tan en g\\\"{u}zel \\\"{o}rneklerden biri olmas\u0131yla birlikte, Hint toplumunun ya\\c{s}ad\u0131\\u{g}\u0131 sosyo-ekonomik ve sosyo-k\\\"{u}lt\\\"{u}rel s\u0131k\u0131nt\u0131lara da yer verdi\\u{g}i i\\c{c}in izleyiciden b\\\"{u}y\\\"{u}k ilgi g\\\"{o}rm\\\"{u}\\c{s}t\\\"{u}r. Tarihsel ger\\c{c}eklikten ilham al\u0131nan bu olay\u0131n iskelet yap\u0131s\u0131 korunarak zaman, mek\\^{a}n ve ki\\c{s}ilere birtak\u0131m de\\u{g}i\\c{s}ikler getirildi\\u{g}i tespit edilmi\\c{s}tir. Bu ba\\u{g}lamda tarihi olay ile beyaz perdeye ta\\c{s}\u0131nan yeni anlat\u0131m aras\u0131ndaki benzerlikler ve farkl\u0131l\u0131klar a\\c{c}\u0131klanmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r. Yap\u0131lan bu kar\\c{s}\u0131la\\c{s}t\u0131rma bize mevcut de\\u{g}i\\c{s}imlerin sebeplerini anlama imk\\^{a}n\u0131 sa\\u{g}lamaktad\u0131r. Uyarlanan film ise, anlat\u0131lar\u0131n (\\\"{o}yk\\\"{u}, hik\\^{a}ye, masal ve destan) olu\\c{s}um bi\\c{c}imine yak\u0131nl\u0131k g\\\"{o}sterdi\\u{g}inden halk bilimci Vladimir Propp\u2019un \u2018masal\u0131n bi\\c{c}im bilimsel\u2019 y\\\"{o}ntemine g\\\"{o}re incelenmi\\c{s}tir. Film \\\"{o}zellikle folklor alan\u0131na yapt\u0131\\u{g}\u0131 de\\u{g}erli katk\u0131lar\u0131yla bilinen Propp\u2019un, anlat\u0131lar\u0131n yap\u0131s\u0131n\u0131 ortaya koydu\\u{g}u 31 maddelik analiz y\\\"{o}ntemiyle de\\u{g}erlendirilmeye \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r. Makale, filmin morfolojik y\\\"{o}ntem ile \\c{c}\\\"{o}z\\\"{u}mlenmesinden hareketle, tarihsel ger\\c{c}eklikten esinlenilen olaylardan sinema k\\\"{u}lt\\\"{u}r\\\"{u}n\\\"{u}n s\u0131kl\u0131kla besledi\\u{g}ine\/beslenebilece\\u{g}ine dikkat \\c{c}ekmektedir.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('50','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_50\" style=\"display:none;\"><div class=\"tp_abstract_entry\">Bu \u00e7al\u0131\u015fma, d\u00fcnya sinemas\u0131n\u0131n \u00f6nde gelen Bollywood film end\u00fcstrisinden Lagaan filmini konu etmektedir. Film, 1911 y\u0131l\u0131nda Mohun Bagan tak\u0131m\u0131n\u0131n \u0130ngilizler ile yapt\u0131\u011f\u0131 futbol ma\u00e7\u0131ndan esinlenilerek olu\u015fturulmu\u015ftur. Ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesini yans\u0131tan en g\u00fczel \u00f6rneklerden biri olmas\u0131yla birlikte, Hint toplumunun ya\u015fad\u0131\u011f\u0131 sosyo-ekonomik ve sosyo-k\u00fclt\u00fcrel s\u0131k\u0131nt\u0131lara da yer verdi\u011fi i\u00e7in izleyiciden b\u00fcy\u00fck ilgi g\u00f6rm\u00fc\u015ft\u00fcr. Tarihsel ger\u00e7eklikten ilham al\u0131nan bu olay\u0131n iskelet yap\u0131s\u0131 korunarak zaman, mek\u00e2n ve ki\u015filere birtak\u0131m de\u011fi\u015fikler getirildi\u011fi tespit edilmi\u015ftir. Bu ba\u011flamda tarihi olay ile beyaz perdeye ta\u015f\u0131nan yeni anlat\u0131m aras\u0131ndaki benzerlikler ve farkl\u0131l\u0131klar a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Yap\u0131lan bu kar\u015f\u0131la\u015ft\u0131rma bize mevcut de\u011fi\u015fimlerin sebeplerini anlama imk\u00e2n\u0131 sa\u011flamaktad\u0131r. Uyarlanan film ise, anlat\u0131lar\u0131n (\u00f6yk\u00fc, hik\u00e2ye, masal ve destan) olu\u015fum bi\u00e7imine yak\u0131nl\u0131k g\u00f6sterdi\u011finden halk bilimci Vladimir Propp\u2019un \u2018masal\u0131n bi\u00e7im bilimsel\u2019 y\u00f6ntemine g\u00f6re incelenmi\u015ftir. Film \u00f6zellikle folklor alan\u0131na yapt\u0131\u011f\u0131 de\u011ferli katk\u0131lar\u0131yla bilinen Propp\u2019un, anlat\u0131lar\u0131n yap\u0131s\u0131n\u0131 ortaya koydu\u011fu 31 maddelik analiz y\u00f6ntemiyle de\u011ferlendirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Makale, filmin morfolojik y\u00f6ntem ile \u00e7\u00f6z\u00fcmlenmesinden hareketle, tarihsel ger\u00e7eklikten esinlenilen olaylardan sinema k\u00fclt\u00fcr\u00fcn\u00fcn s\u0131kl\u0131kla besledi\u011fine\/beslenebilece\u011fine dikkat \u00e7ekmektedir.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('50','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">11.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"S\u00f6zl\u00fck Verilerine Dayanan G\u00f6r\u00fcn\u00fcm\u00fcyle Hint\u00e7enin (Hind\u012b) Arap\u00e7a S\u00f6z Varl\u0131\u011f\u0131na Genel Bir Bak\u0131\u015f-1\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/c9ff\/de38\/e5af\/63b08e5d9ae4a.jpeg\" width=\"60\" alt=\"S\u00f6zl\u00fck Verilerine Dayanan G\u00f6r\u00fcn\u00fcm\u00fcyle Hint\u00e7enin (Hind\u012b) Arap\u00e7a S\u00f6z Varl\u0131\u011f\u0131na Genel Bir Bak\u0131\u015f-1\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Suba\u015f\u0131, Derya Adalar;  B\u00fcy\u00fckbah\u00e7eci, Esra<\/p><p class=\"tp_pub_title\">S\u00f6zl\u00fck Verilerine Dayanan G\u00f6r\u00fcn\u00fcm\u00fcyle Hint\u00e7enin (Hind\u012b) Arap\u00e7a S\u00f6z Varl\u0131\u011f\u0131na Genel Bir Bak\u0131\u015f-1 <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Uluslararas\u0131 Toplumsal Bilimler Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 6, <\/span><span class=\"tp_pub_additional_number\">no. 3, <\/span><span class=\"tp_pub_additional_pages\">pp. 407\u2013425, <\/span><span class=\"tp_pub_additional_year\">2022<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_51\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('51','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_51\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('51','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_51\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_1226586,<br \/>\r\ntitle = {S\\\"{o}zl\\\"{u}k Verilerine Dayanan G\\\"{o}r\\\"{u}n\\\"{u}m\\\"{u}yle Hint\\c{c}enin (Hind\\={i}) Arap\\c{c}a S\\\"{o}z Varl\u0131\\u{g}\u0131na Genel Bir Bak\u0131\\c{s}-1},<br \/>\r\nauthor = {Derya Adalar Suba\\c{s}\u0131 and Esra B\\\"{u}y\\\"{u}kbah\\c{c}eci},<br \/>\r\nyear  = {2022},<br \/>\r\ndate = {2022-01-01},<br \/>\r\nurldate = {2022-01-01},<br \/>\r\njournal = {Uluslararas\u0131 Toplumsal Bilimler Dergisi},<br \/>\r\nvolume = {6},<br \/>\r\nnumber = {3},<br \/>\r\npages = {407\\textendash425},<br \/>\r\npublisher = {Sad\u0131k Hac\u0131},<br \/>\r\nabstract = {Hindistan\u2019\u0131n kadim tarihi boyunca farkl\u0131 \\\"{u}lkelerle etkile\\c{s}iminin bir sonucu olarak sosyo-k\\\"{u}lt\\\"{u}rel a\\c{c}\u0131dan b\\\"{u}y\\\"{u}k de\\u{g}i\\c{s}imlere u\\u{g}rad\u0131\\u{g}\u0131 bilinmektedir. Bu etkile\\c{s}im ve de\\u{g}i\\c{s}im zamanla sosyo-k\\\"{u}lt\\\"{u}rel boyuttan dilsel boyuta da ula\\c{s}m\u0131\\c{s} Arap\\c{c}a, Fars\\c{c}a ve \\.{I}ngilizce dillerinden Hint\\c{c}eye (Hind\\={i} Dili) \\c{c}ok say\u0131da kelime aktar\u0131m\u0131 olmu\\c{s}tur. \\\"{O}yle ki bu kelimelerin Hint\\c{c}eye (Hind\\={i} Dili) ge\\c{c}mesi Devan\\={a}gar\\={i} alfabesine de yans\u0131m\u0131\\c{s}, harflerin sesletim ihtiyac\u0131n\u0131 kar\\c{s}\u0131lamak \\\"{u}zere alfabeye (za ve fa gibi) birka\\c{c} harf daha ekleme ihtiyac\u0131 duyulmu\\c{s}tur. S\\\"{o}z konusu Devan\\={a}gar\\={i} alfabesi, k\\\"{o}kleri \\c{c}ok eskiye dayanan kutsal kitaplar\u0131n dili olan Sanskrit dilinin de yaz\u0131ld\u0131\\u{g}\u0131 bir alfabedir. B\\\"{o}ylesine k\\\"{o}kl\\\"{u} bir alfabeye Hint\\c{c}enin (Hind\\={i} Dili) geli\\c{s}mesi ve de\\u{g}i\\c{s}mesi m\\\"{u}nasebetiyle harf eklenmesi \\c{s}\\\"{u}phesiz bu s\\\"{o}zc\\\"{u}klerin Hint\\c{c}edeki (Hind\\={i} Dili) kullan\u0131m s\u0131kl\u0131\\u{g}\u0131n\u0131 da a\\c{c}\u0131k\\c{c}a g\\\"{o}stermektedir. Her ne kadar kullan\u0131lagelen bu s\\\"{o}zc\\\"{u}klerden baz\u0131lar\u0131 anlam kaymas\u0131na u\\u{g}ram\u0131\\c{s} olsa da Hint\\c{c}ede (Hind\\={i} Dili) var olmalar\u0131 ta\\c{s}\u0131d\u0131klar\u0131 \\\"{o}nem bak\u0131m\u0131ndan incelenmeye de\\u{g}er k\u0131l\u0131nm\u0131\\c{s}t\u0131r. Bu \\c{c}al\u0131\\c{s}mada, Hint\\c{c}ede (Hind\\={i} Dili) kullan\u0131lan ilgili Arap\\c{c}a k\\\"{o}kenli s\\\"{o}zc\\\"{u}klerin Hint\\c{c}eyi (Hind\\={i} Dili) nas\u0131l etkiledi\\u{g}i s\\\"{o}zl\\\"{u}k verilerine dayanan kullan\u0131mlar\u0131yla incelenecektir. Hint\\c{c}ede (Hind\\={i} Dili) kullan\u0131lan Arap\\c{c}a k\\\"{o}kenli s\\\"{o}zc\\\"{u}klerin Arap\\c{c}a orijinal anlamlar\u0131 da g\\\"{o}zetilerek kar\\c{s}\u0131la\\c{s}t\u0131rmal\u0131 incelenmesi sonucu diller aras\u0131l\u0131k ba\\u{g}lam\u0131nda bu iki k\\\"{o}kl\\\"{u} dilin etkile\\c{s}imi g\\\"{o}zler \\\"{o}n\\\"{u}ne serilecektir.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('51','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_51\" style=\"display:none;\"><div class=\"tp_abstract_entry\">Hindistan\u2019\u0131n kadim tarihi boyunca farkl\u0131 \u00fclkelerle etkile\u015fiminin bir sonucu olarak sosyo-k\u00fclt\u00fcrel a\u00e7\u0131dan b\u00fcy\u00fck de\u011fi\u015fimlere u\u011frad\u0131\u011f\u0131 bilinmektedir. Bu etkile\u015fim ve de\u011fi\u015fim zamanla sosyo-k\u00fclt\u00fcrel boyuttan dilsel boyuta da ula\u015fm\u0131\u015f Arap\u00e7a, Fars\u00e7a ve \u0130ngilizce dillerinden Hint\u00e7eye (Hind\u012b Dili) \u00e7ok say\u0131da kelime aktar\u0131m\u0131 olmu\u015ftur. \u00d6yle ki bu kelimelerin Hint\u00e7eye (Hind\u012b Dili) ge\u00e7mesi Devan\u0101gar\u012b alfabesine de yans\u0131m\u0131\u015f, harflerin sesletim ihtiyac\u0131n\u0131 kar\u015f\u0131lamak \u00fczere alfabeye (za ve fa gibi) birka\u00e7 harf daha ekleme ihtiyac\u0131 duyulmu\u015ftur. S\u00f6z konusu Devan\u0101gar\u012b alfabesi, k\u00f6kleri \u00e7ok eskiye dayanan kutsal kitaplar\u0131n dili olan Sanskrit dilinin de yaz\u0131ld\u0131\u011f\u0131 bir alfabedir. B\u00f6ylesine k\u00f6kl\u00fc bir alfabeye Hint\u00e7enin (Hind\u012b Dili) geli\u015fmesi ve de\u011fi\u015fmesi m\u00fcnasebetiyle harf eklenmesi \u015f\u00fcphesiz bu s\u00f6zc\u00fcklerin Hint\u00e7edeki (Hind\u012b Dili) kullan\u0131m s\u0131kl\u0131\u011f\u0131n\u0131 da a\u00e7\u0131k\u00e7a g\u00f6stermektedir. Her ne kadar kullan\u0131lagelen bu s\u00f6zc\u00fcklerden baz\u0131lar\u0131 anlam kaymas\u0131na u\u011fram\u0131\u015f olsa da Hint\u00e7ede (Hind\u012b Dili) var olmalar\u0131 ta\u015f\u0131d\u0131klar\u0131 \u00f6nem bak\u0131m\u0131ndan incelenmeye de\u011fer k\u0131l\u0131nm\u0131\u015ft\u0131r. Bu \u00e7al\u0131\u015fmada, Hint\u00e7ede (Hind\u012b Dili) kullan\u0131lan ilgili Arap\u00e7a k\u00f6kenli s\u00f6zc\u00fcklerin Hint\u00e7eyi (Hind\u012b Dili) nas\u0131l etkiledi\u011fi s\u00f6zl\u00fck verilerine dayanan kullan\u0131mlar\u0131yla incelenecektir. Hint\u00e7ede (Hind\u012b Dili) kullan\u0131lan Arap\u00e7a k\u00f6kenli s\u00f6zc\u00fcklerin Arap\u00e7a orijinal anlamlar\u0131 da g\u00f6zetilerek kar\u015f\u0131la\u015ft\u0131rmal\u0131 incelenmesi sonucu diller aras\u0131l\u0131k ba\u011flam\u0131nda bu iki k\u00f6kl\u00fc dilin etkile\u015fimi g\u00f6zler \u00f6n\u00fcne serilecektir.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('51','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">12.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Dr. B. R. Ambedkar\u2019\u0131n Hayat\u0131 ve Hindistan Siyasi Tarihindeki \u00d6nemi\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/e2c0\/0cae\/d219\/61c7890fe0559.png\" width=\"60\" alt=\"Dr. B. R. Ambedkar\u2019\u0131n Hayat\u0131 ve Hindistan Siyasi Tarihindeki \u00d6nemi\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> K\u00f6kdemir, Esra<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('45','tp_links')\" style=\"cursor:pointer;\">Dr. B. R. Ambedkar\u2019\u0131n Hayat\u0131 ve Hindistan Siyasi Tarihindeki \u00d6nemi<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Ankara \u00dcniversitesi Dil ve Tarih-Co\u011frafya Fak\u00fcltesi Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 61, <\/span><span class=\"tp_pub_additional_number\">no. 2, <\/span><span class=\"tp_pub_additional_pages\">pp. 971\u2013987, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 2459-0150<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_45\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('45','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_45\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('45','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_45\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('45','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_45\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{K\\\"{O}KDEM\\.{I}R2021,<br \/>\r\ntitle = {Dr. B. R. Ambedkar\u2019\u0131n Hayat\u0131 ve Hindistan Siyasi Tarihindeki \\\"{O}nemi},<br \/>\r\nauthor = {Esra K\\\"{o}kdemir},<br \/>\r\ndoi = {10.33171\/dtcfjournal.2021.61.2.15},<br \/>\r\nissn = {2459-0150},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-12-28},<br \/>\r\nurldate = {2021-12-28},<br \/>\r\njournal = {Ankara \\\"{U}niversitesi Dil ve Tarih-Co\\u{g}rafya Fak\\\"{u}ltesi Dergisi},<br \/>\r\nvolume = {61},<br \/>\r\nnumber = {2},<br \/>\r\npages = {971--987},<br \/>\r\npublisher = {Ankara University},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Hindistan\u2019\u0131n 1947 y\u0131l\u0131nda ba\\u{g}\u0131ms\u0131zl\u0131\\u{g}\u0131n\u0131 kazanmas\u0131n\u0131n ard\u0131ndan, ba\\u{g}\u0131ms\u0131zl\u0131k s\\\"{u}recine \\c{c}al\u0131\\c{s}malar\u0131yla do\\u{g}rudan etki eden ve 1950 y\u0131l\u0131nda kabul edilen Hindistan anayasas\u0131na \\\"{o}nemli katk\u0131lar\u0131 olan Ambedkar, dokunulmazlar (untouchables) olarak bilinen topluluklar\u0131n (dalit) liderli\\u{g}ini yaparak haklar\u0131n\u0131 savunmu\\c{s}, bununla birlikte kad\u0131n haklar\u0131n\u0131 da savunarak sosyo-ekonomik ve sosyo-dini y\\\"{o}nden ezilen kad\u0131nlar\u0131n sorunlar\u0131yla ilgilenmi\\c{s}tir. Hindistan\u2019daki mevcut kast sistemi baz al\u0131nd\u0131\\u{g}\u0131nda, alt kasta ait bir birey olarak do\\u{g}mas\u0131, Ambedkar\u2019\u0131n \\\"{o}zellikle gen\\c{c}lik y\u0131llar\u0131nda ya\\c{s}ad\u0131\\u{g}\u0131 sorunlara kaynakl\u0131k etmi\\c{s}, ancak ayn\u0131 durum ileride \\c{c}ok \\\"{o}nemli bir sosyal reformcu ve politikac\u0131 olmas\u0131na da vesile olmu\\c{s}tur. \\c{C}al\u0131\\c{s}mada, Hint toplumundaki sosyal tabakala\\c{s}ma \\\"{o}rne\\u{g}ini bizzat ya\\c{s}am\u0131\\c{s} tarihsel ki\\c{s}ilik olan Ambedkar\u2019\u0131n hayat\u0131 incelenmi\\c{s} olup, ya\\c{s}ad\u0131\\u{g}\u0131 s\\\"{u}re boyunca Hindistan tarihine ve siyasetine yapt\u0131\\u{g}\u0131 katk\u0131lar aktar\u0131lm\u0131\\c{s}t\u0131r. Di\\u{g}er yandan \\\"{o}lmeden \\\"{o}nceki son y\u0131l\u0131nda Buddhist olan Ambedkar\u2019\u0131n, din de\\u{g}i\\c{s}tirmesiyle birlikte dalit toplumunun dini inan\u0131\\c{s}lar\u0131nda meydana getirdi\\u{g}i d\\\"{o}n\\\"{u}\\c{s}\\\"{u}mler \\c{c}\\\"{o}z\\\"{u}mlenmeye \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('45','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_45\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Hindistan\u2019\u0131n 1947 y\u0131l\u0131nda ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanmas\u0131n\u0131n ard\u0131ndan, ba\u011f\u0131ms\u0131zl\u0131k s\u00fcrecine \u00e7al\u0131\u015fmalar\u0131yla do\u011frudan etki eden ve 1950 y\u0131l\u0131nda kabul edilen Hindistan anayasas\u0131na \u00f6nemli katk\u0131lar\u0131 olan Ambedkar, dokunulmazlar (untouchables) olarak bilinen topluluklar\u0131n (dalit) liderli\u011fini yaparak haklar\u0131n\u0131 savunmu\u015f, bununla birlikte kad\u0131n haklar\u0131n\u0131 da savunarak sosyo-ekonomik ve sosyo-dini y\u00f6nden ezilen kad\u0131nlar\u0131n sorunlar\u0131yla ilgilenmi\u015ftir. Hindistan\u2019daki mevcut kast sistemi baz al\u0131nd\u0131\u011f\u0131nda, alt kasta ait bir birey olarak do\u011fmas\u0131, Ambedkar\u2019\u0131n \u00f6zellikle gen\u00e7lik y\u0131llar\u0131nda ya\u015fad\u0131\u011f\u0131 sorunlara kaynakl\u0131k etmi\u015f, ancak ayn\u0131 durum ileride \u00e7ok \u00f6nemli bir sosyal reformcu ve politikac\u0131 olmas\u0131na da vesile olmu\u015ftur. \u00c7al\u0131\u015fmada, Hint toplumundaki sosyal tabakala\u015fma \u00f6rne\u011fini bizzat ya\u015fam\u0131\u015f tarihsel ki\u015filik olan Ambedkar\u2019\u0131n hayat\u0131 incelenmi\u015f olup, ya\u015fad\u0131\u011f\u0131 s\u00fcre boyunca Hindistan tarihine ve siyasetine yapt\u0131\u011f\u0131 katk\u0131lar aktar\u0131lm\u0131\u015ft\u0131r. Di\u011fer yandan \u00f6lmeden \u00f6nceki son y\u0131l\u0131nda Buddhist olan Ambedkar\u2019\u0131n, din de\u011fi\u015ftirmesiyle birlikte dalit toplumunun dini inan\u0131\u015flar\u0131nda meydana getirdi\u011fi d\u00f6n\u00fc\u015f\u00fcmler \u00e7\u00f6z\u00fcmlenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('45','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_45\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.33171\/dtcfjournal.2021.61.2.15\" title=\"Follow DOI:10.33171\/dtcfjournal.2021.61.2.15\" target=\"_blank\">doi:10.33171\/dtcfjournal.2021.61.2.15<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('45','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">13.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Alt K\u0131taya Ta\u015f\u0131nan T\u00fcrk-\u0130sl\u00e2m De\u011feri E\u011fitime Saray Kad\u0131nlar\u0131 \u00dczerinden Bakmak\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/995b\/6ca1\/b603\/61d28f7db43d3.jpg\" width=\"60\" alt=\"Alt K\u0131taya Ta\u015f\u0131nan T\u00fcrk-\u0130sl\u00e2m De\u011feri E\u011fitime Saray Kad\u0131nlar\u0131 \u00dczerinden Bakmak\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> SAVA\u015e, M\u00fcsl\u00fcme Melis<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('61','tp_links')\" style=\"cursor:pointer;\">Alt K\u0131taya Ta\u015f\u0131nan T\u00fcrk-\u0130sl\u00e2m De\u011feri E\u011fitime Saray Kad\u0131nlar\u0131 \u00dczerinden Bakmak<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Sel\u00e7uk \u00dcniversitesi T\u00fcrkiyat Ara\u015ft\u0131rmalar\u0131 Dergisi, <\/span><span class=\"tp_pub_additional_number\">no. 53, <\/span><span class=\"tp_pub_additional_pages\">pp. 469\u2013489, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1300-5766<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_61\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('61','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_61\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('61','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_61\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('61','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_61\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{SAVA\\c{S}2021,<br \/>\r\ntitle = {Alt K\u0131taya Ta\\c{s}\u0131nan T\\\"{u}rk-\\.{I}sl\\^{a}m De\\u{g}eri E\\u{g}itime Saray Kad\u0131nlar\u0131 \\\"{U}zerinden Bakmak},<br \/>\r\nauthor = {M\\\"{u}sl\\\"{u}me Melis SAVA\\c{S}},<br \/>\r\ndoi = {10.21563\/sutad.1052651},<br \/>\r\nissn = {1300-5766},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-12-17},<br \/>\r\nurldate = {2021-12-17},<br \/>\r\njournal = {Sel\\c{c}uk \\\"{U}niversitesi T\\\"{u}rkiyat Ara\\c{s}t\u0131rmalar\u0131 Dergisi},<br \/>\r\nnumber = {53},<br \/>\r\npages = {469--489},<br \/>\r\npublisher = {Selcuk University},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Kadim d\\\"{o}nemlerden beri pek \\c{c}ok devlet ve milletin sahip olmak istedi\\u{g}i topraklar aras\u0131nda yer alan Kuzey Hindistan\u2019a Gaznelilerin gelmesi ile birlikte M\\\"{u}sl\\\"{u}man n\\\"{u}fus h\u0131zla artmaya ba\\c{s}lam\u0131\\c{s}t\u0131r. Bu topraklardaki M\\\"{u}sl\\\"{u}man T\\\"{u}rkler \\.{I}slamiyet\u2019i yayabilmek i\\c{c}in e\\u{g}itimi tercih etmi\\c{s}lerdir. Hint alt k\u0131tas\u0131nda Gazneliler ile ba\\c{s}layan ve daha \\c{c}ok dini nitelikli olan e\\u{g}itim sistemi Gurlular, Delhi T\\\"{u}rk Sultanl\u0131\\u{g}\u0131, Kala\\c{c}lar, Tu\\u{g}luklar, Bab\\\"{u}rl\\\"{u}ler, Nizam\\c{s}ahlar, Kutub\\c{s}ahlar ve Adil\\c{s}ahlar ile birlikte d\\\"{u}zenli bir \\c{s}ekilde s\\\"{u}rd\\\"{u}r\\\"{u}lm\\\"{u}\\c{s}t\\\"{u}r. \u201cHindistan\u2019daki T\\\"{u}rklerin Alt\u0131n \\c{C}a\\u{g}\u0131\u201d olarak an\u0131lan bu zaman diliminde Bab\\\"{u}rl\\\"{u} kad\u0131nlar\u0131 bu co\\u{g}rafyada yapt\u0131klar\u0131 hay\u0131r i\\c{s}leri ve ticaretin yan\u0131 s\u0131ra siyasi otoriteleri, ald\u0131klar\u0131 e\\u{g}itim, d\\\"{o}nemlerine kazand\u0131rd\u0131klar\u0131 edebi eserler, yapt\u0131rd\u0131klar\u0131 halk okullar\u0131 ve in\\c{s}alarla da hep zirvede olup yerli halka \\\"{o}rnek olmu\\c{s}lard\u0131r. Bu \\c{c}al\u0131\\c{s}mada \\\"{o}zellikle Bab\\\"{u}rl\\\"{u} d\\\"{o}nemindeki e\\u{g}itim ile ilgili daha \\\"{o}nce yap\u0131lm\u0131\\c{s} \\c{c}al\u0131\\c{s}malar incelenip ilk T\\\"{u}rk toplumlar\u0131ndaki e\\u{g}itime k\u0131saca de\\u{g}inilerek Hindistan co\\u{g}rafyas\u0131ndaki ilk M\\\"{u}sl\\\"{u}man T\\\"{u}rk devletlerindeki e\\u{g}itim ba\\c{s}ta olmak \\\"{u}zere \u201cBab\\\"{u}rl\\\"{u}lerde E\\u{g}itimin Temeli\u201d,\u201cE\\u{g}itime Y\\\"{o}n Veren Bab\\\"{u}rl\\\"{u} H\\\"{u}k\\\"{u}mdarlar\u0131\u201d ve Bab\\\"{u}rl\\\"{u} Saray Kad\u0131nlar\u0131nda E\\u{g}itim\u201d ara ba\\c{s}l\u0131klar\u0131 alt\u0131nda Bab\\\"{u}rl\\\"{u} saray kad\u0131nlar\u0131n\u0131n ald\u0131klar\u0131 e\\u{g}itim ve onlar\u0131n e\\u{g}itime yapt\u0131klar\u0131 katk\u0131lardan bahsedilecektir.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('61','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_61\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Kadim d\u00f6nemlerden beri pek \u00e7ok devlet ve milletin sahip olmak istedi\u011fi topraklar aras\u0131nda yer alan Kuzey Hindistan\u2019a Gaznelilerin gelmesi ile birlikte M\u00fcsl\u00fcman n\u00fcfus h\u0131zla artmaya ba\u015flam\u0131\u015ft\u0131r. Bu topraklardaki M\u00fcsl\u00fcman T\u00fcrkler \u0130slamiyet\u2019i yayabilmek i\u00e7in e\u011fitimi tercih etmi\u015flerdir. Hint alt k\u0131tas\u0131nda Gazneliler ile ba\u015flayan ve daha \u00e7ok dini nitelikli olan e\u011fitim sistemi Gurlular, Delhi T\u00fcrk Sultanl\u0131\u011f\u0131, Kala\u00e7lar, Tu\u011fluklar, Bab\u00fcrl\u00fcler, Nizam\u015fahlar, Kutub\u015fahlar ve Adil\u015fahlar ile birlikte d\u00fczenli bir \u015fekilde s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. \u201cHindistan\u2019daki T\u00fcrklerin Alt\u0131n \u00c7a\u011f\u0131\u201d olarak an\u0131lan bu zaman diliminde Bab\u00fcrl\u00fc kad\u0131nlar\u0131 bu co\u011frafyada yapt\u0131klar\u0131 hay\u0131r i\u015fleri ve ticaretin yan\u0131 s\u0131ra siyasi otoriteleri, ald\u0131klar\u0131 e\u011fitim, d\u00f6nemlerine kazand\u0131rd\u0131klar\u0131 edebi eserler, yapt\u0131rd\u0131klar\u0131 halk okullar\u0131 ve in\u015falarla da hep zirvede olup yerli halka \u00f6rnek olmu\u015flard\u0131r. Bu \u00e7al\u0131\u015fmada \u00f6zellikle Bab\u00fcrl\u00fc d\u00f6nemindeki e\u011fitim ile ilgili daha \u00f6nce yap\u0131lm\u0131\u015f \u00e7al\u0131\u015fmalar incelenip ilk T\u00fcrk toplumlar\u0131ndaki e\u011fitime k\u0131saca de\u011finilerek Hindistan co\u011frafyas\u0131ndaki ilk M\u00fcsl\u00fcman T\u00fcrk devletlerindeki e\u011fitim ba\u015fta olmak \u00fczere \u201cBab\u00fcrl\u00fclerde E\u011fitimin Temeli\u201d,\u201cE\u011fitime Y\u00f6n Veren Bab\u00fcrl\u00fc H\u00fck\u00fcmdarlar\u0131\u201d ve Bab\u00fcrl\u00fc Saray Kad\u0131nlar\u0131nda E\u011fitim\u201d ara ba\u015fl\u0131klar\u0131 alt\u0131nda Bab\u00fcrl\u00fc saray kad\u0131nlar\u0131n\u0131n ald\u0131klar\u0131 e\u011fitim ve onlar\u0131n e\u011fitime yapt\u0131klar\u0131 katk\u0131lardan bahsedilecektir.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('61','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_61\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.21563\/sutad.1052651\" title=\"Follow DOI:10.21563\/sutad.1052651\" target=\"_blank\">doi:10.21563\/sutad.1052651<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('61','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">14.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Yaban Domuz (Varaha) Mitinin Hint Mitolojisi&#039;ndeki Yeri ve  Varaha Purana&#039;n\u0131n \u00d6z\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/8139\/1ca5\/d8df\/6094e7308c0b2.jpg\" width=\"60\" alt=\"Yaban Domuz (Varaha) Mitinin Hint Mitolojisi&#039;ndeki Yeri ve  Varaha Purana&#039;n\u0131n \u00d6z\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Kayal\u0131, Yal\u00e7\u0131n<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('18','tp_links')\" style=\"cursor:pointer;\">Yaban Domuz (Varaha) Mitinin Hint Mitolojisi&#039;ndeki Yeri ve  Varaha Purana&#039;n\u0131n \u00d6z<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Folklor\/Edebiyat, <\/span><span class=\"tp_pub_additional_volume\">vol. 27, <\/span><span class=\"tp_pub_additional_number\">no. 106, <\/span><span class=\"tp_pub_additional_pages\">pp. 455 - 470, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1300-7491<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_18\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('18','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_18\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('18','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_18\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('18','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_18\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{Kayal\u01312021,<br \/>\r\ntitle = {Yaban Domuz (Varaha) Mitinin Hint Mitolojisi\\&#039;ndeki Yeri ve  Varaha Purana\\&#039;n\u0131n \\\"{O}z},<br \/>\r\nauthor = {Yal\\c{c}\u0131n Kayal\u0131},<br \/>\r\ndoi = {10.22559\/folklor.1408},<br \/>\r\nissn = {1300-7491},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-01-01},<br \/>\r\nurldate = {2021-01-01},<br \/>\r\njournal = {Folklor\/Edebiyat},<br \/>\r\nvolume = {27},<br \/>\r\nnumber = {106},<br \/>\r\npages = {455 - 470},<br \/>\r\npublisher = {Cyprus International University},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Bu \\c{c}al\u0131\\c{s}mada kadim Hint Mitolojisinin, Epik D\\\"{o}nem kaynaklar\u0131ndan birisi olarak an\u0131lan ve Purana k\\\"{u}lliyat\u0131n\u0131n Varaha Purana adl\u0131 eserine ad\u0131n\u0131 veren Varaha (Domuz) mitinin \\\"{o}zellikleri aktar\u0131lmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r. Varaha, Hindu Tanr\u0131s\u0131 Vish?u\u2019nun bir bedenlenmesi (avatara) olarak bilinmektedir. Mitsel gelenekte \u201cDomuz\u201d olarak bilinen bu Hindu mitinin ad\u0131n\u0131 ta\\c{s}\u0131yan Varaha Purana\u2019n\u0131n, g\\\"{u}n\\\"{u}m\\\"{u}ze ula\\c{s}an versiyonu, ba\\u{g}\u0131ms\u0131z d\\\"{o}rt farkl\u0131 b\\\"{o}l\\\"{u}mden meydana gelmektedir. Naradiya Pura?a\u2019ya g\\\"{o}re ise Varaha Purana asl\u0131nda Purva ve Uttara olmak \\\"{u}zere iki kitaptan (bhaga) olu\\c{s}maktad\u0131r. Uttara-bhaga adland\u0131r\u0131lan b\\\"{o}l\\\"{u}m\\\"{u} ise g\\\"{u}n\\\"{u}m\\\"{u}ze ula\\c{s}mam\u0131\\c{s}t\u0131r. Edebiyat tarih\\c{c}ileri, Purana koleksiyonunu olu\\c{s}turan di\\u{g}er metinlerle kar\\c{s}\u0131la\\c{s}t\u0131r\u0131ld\u0131\\u{g}\u0131nda Varaha Purana\u2019n\u0131n nispeten ge\\c{c} d\\\"{o}nem eseri oldu\\u{g}u g\\\"{o}r\\\"{u}\\c{s}\\\"{u}n\\\"{u} payla\\c{s}\u0131r. Hindu inan\u0131rlar\u0131 i\\c{c}in Varaha Purana daha ziyade bir k\u0131lavuz; genellikle de Vish?u-tap\u0131n\u0131rlar\u0131 gelene\\u{g}ine ait olarak nitelendirilen bir kutsal kitapt\u0131r. Hindistan\u2019\u0131n \\\"{o}zellikle de Do\\u{g}u Malva\u2019daki baz\u0131 teriyomorfik (hayvan formunda olan) tarikatlar\u0131n\u0131n, domuz \\c{s}eklindeki bu tanr\u0131ya tap\u0131nd\u0131klar\u0131 bilinmektedir. Yakla\\c{s}\u0131k d\\\"{o}rd\\\"{u}nc\\\"{u} y\\\"{u}zy\u0131lda ilgili domuz k\\\"{u}lt\\\"{u}, Vishnu inanc\u0131ndaki Varaha bedenlenmesiyle (avatara) ili\\c{s}kilendirilmi\\c{s}tir. Bu \\c{c}al\u0131\\c{s}mayla Hint-Avrupa k\\\"{u}lt\\\"{u}r\\\"{u}nde \\\"{o}nemli bir yer tutan yaban domuzu mitinin, uygarl\u0131k tarihindeki k\\\"{u}lt\\\"{u}rel yans\u0131malar\u0131n\u0131n Varaha gelene\\u{g}i \\\"{u}zerinden Hint Mitolojisindeki yeri aktar\u0131lmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('18','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_18\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Bu \u00e7al\u0131\u015fmada kadim Hint Mitolojisinin, Epik D\u00f6nem kaynaklar\u0131ndan birisi olarak an\u0131lan ve Purana k\u00fclliyat\u0131n\u0131n Varaha Purana adl\u0131 eserine ad\u0131n\u0131 veren Varaha (Domuz) mitinin \u00f6zellikleri aktar\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Varaha, Hindu Tanr\u0131s\u0131 Vish?u\u2019nun bir bedenlenmesi (avatara) olarak bilinmektedir. Mitsel gelenekte \u201cDomuz\u201d olarak bilinen bu Hindu mitinin ad\u0131n\u0131 ta\u015f\u0131yan Varaha Purana\u2019n\u0131n, g\u00fcn\u00fcm\u00fcze ula\u015fan versiyonu, ba\u011f\u0131ms\u0131z d\u00f6rt farkl\u0131 b\u00f6l\u00fcmden meydana gelmektedir. Naradiya Pura?a\u2019ya g\u00f6re ise Varaha Purana asl\u0131nda Purva ve Uttara olmak \u00fczere iki kitaptan (bhaga) olu\u015fmaktad\u0131r. Uttara-bhaga adland\u0131r\u0131lan b\u00f6l\u00fcm\u00fc ise g\u00fcn\u00fcm\u00fcze ula\u015fmam\u0131\u015ft\u0131r. Edebiyat tarih\u00e7ileri, Purana koleksiyonunu olu\u015fturan di\u011fer metinlerle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda Varaha Purana\u2019n\u0131n nispeten ge\u00e7 d\u00f6nem eseri oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fc payla\u015f\u0131r. Hindu inan\u0131rlar\u0131 i\u00e7in Varaha Purana daha ziyade bir k\u0131lavuz; genellikle de Vish?u-tap\u0131n\u0131rlar\u0131 gelene\u011fine ait olarak nitelendirilen bir kutsal kitapt\u0131r. Hindistan\u2019\u0131n \u00f6zellikle de Do\u011fu Malva\u2019daki baz\u0131 teriyomorfik (hayvan formunda olan) tarikatlar\u0131n\u0131n, domuz \u015feklindeki bu tanr\u0131ya tap\u0131nd\u0131klar\u0131 bilinmektedir. Yakla\u015f\u0131k d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131lda ilgili domuz k\u00fclt\u00fc, Vishnu inanc\u0131ndaki Varaha bedenlenmesiyle (avatara) ili\u015fkilendirilmi\u015ftir. Bu \u00e7al\u0131\u015fmayla Hint-Avrupa k\u00fclt\u00fcr\u00fcnde \u00f6nemli bir yer tutan yaban domuzu mitinin, uygarl\u0131k tarihindeki k\u00fclt\u00fcrel yans\u0131malar\u0131n\u0131n Varaha gelene\u011fi \u00fczerinden Hint Mitolojisindeki yeri aktar\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('18','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_18\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.22559\/folklor.1408\" title=\"Follow DOI:10.22559\/folklor.1408\" target=\"_blank\">doi:10.22559\/folklor.1408<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('18','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">15.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Buddhist C\u0101taka Anlatilarinin Acanta Duvar Resimlerine Yansimalari: Telangana Eyaleti Arkeoloji M\u00fczesi (Hyderabad\/Hindistan)- Acanta Duvar Resimleri Replikalari Koleksiyonu\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/6624\/876a\/f2ee\/6082d85e493e0.jpg\" width=\"60\" alt=\"Buddhist C\u0101taka Anlatilarinin Acanta Duvar Resimlerine Yansimalari: Telangana Eyaleti Arkeoloji M\u00fczesi (Hyderabad\/Hindistan)- Acanta Duvar Resimleri Replikalari Koleksiyonu\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Kayal\u0131, Yal\u00e7\u0131n;  K\u00f6kdemir, Esra<\/p><p class=\"tp_pub_title\">Buddhist C\u0101taka Anlatilarinin Acanta Duvar Resimlerine Yansimalari: Telangana Eyaleti Arkeoloji M\u00fczesi (Hyderabad\/Hindistan)- Acanta Duvar Resimleri Replikalari Koleksiyonu <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Dokuz Eyl\u00fcl \u00dcniversitesi Edebiyat Fak\u00fcltesi Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 8, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 16\u201339, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_19\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('19','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_19\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('19','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_19\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_798613,<br \/>\r\ntitle = {Buddhist C\\={a}taka Anlatilarinin Acanta Duvar Resimlerine Yansimalari: Telangana Eyaleti Arkeoloji M\\\"{u}zesi (Hyderabad\/Hindistan)- Acanta Duvar Resimleri Replikalari Koleksiyonu},<br \/>\r\nauthor = {Yal\\c{c}\u0131n Kayal\u0131 and Esra K\\\"{o}kdemir},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-01-01},<br \/>\r\nurldate = {2021-01-01},<br \/>\r\njournal = {Dokuz Eyl\\\"{u}l \\\"{U}niversitesi Edebiyat Fak\\\"{u}ltesi Dergisi},<br \/>\r\nvolume = {8},<br \/>\r\nnumber = {1},<br \/>\r\npages = {16\\textendash39},<br \/>\r\npublisher = {Dokuz Eyl\\\"{u}l \\\"{U}niversitesi},<br \/>\r\nabstract = {Bu \\c{c}al\u0131\\c{s}mada Hint\u2019e ait i\\c{c} i\\c{c}e ge\\c{c}mi\\c{s} Buddhizm , C\\={a}taka anlat\u0131lar\u0131, Acanta Ma\\u{g}aralar\u0131 ve duvar resimleri ile ilgili olarak ortaya koyulan k\\\"{u}lt\\\"{u}rel miras\u0131n; Telangana Eyaleti Arkeoloji M\\\"{u}zesi \\\"{o}zelinde, Acanta koleksiyonu duvar resimlerine yans\u0131malar\u0131 konusu i\\c{s}lenmi\\c{s}tir. Bu \\c{c}er\\c{c}evede giri\\c{s} b\\\"{o}l\\\"{u}m\\\"{u}nde; Acanta Ma\\u{g}aralar\u0131n\u0131n literat\\\"{u}rdeki yeri konusuna de\\u{g}inilmi\\c{s}, sonras\u0131nda s\u0131ras\u0131yla edeb\\^{i} bir t\\\"{u}r olarak C\\={a}takalar\u2019\u0131n mahiyeti a\\c{c}\u0131klanm\u0131\\c{s}; Acanta duvar resimlerinin k\\\"{u}lt\\\"{u}r tarihindeki yeri \\\"{u}zerinde durulmu\\c{s}tur. M\\\"{u}zenin Acanta koleksiyonunda yer alan ve Buddhist edebiyatta C\\={a}takalar olarak an\u0131lan birikimden esinlenerek resmedilmi\\c{s} sahneler ise \\c{c}al\u0131\\c{s}mam\u0131z\u0131n odak noktas\u0131n\u0131 olu\\c{s}turmu\\c{s}tur. \\.{I}lgili anlat\u0131lar dilimize aktar\u0131ld\u0131ktan sonra de\\u{g}erlendirilmi\\c{s} ve koleksiyona ait foto\\u{g}raflar \\c{c}al\u0131\\c{s}maya eklenmi\\c{s}tir. Sonu\\c{c} olarak Hint k\\\"{u}lt\\\"{u}r\\\"{u} ile ili\\c{s}kili olarak geli\\c{s}en Buddhist gelene\\u{g}in, C\\={a}taka anlat\u0131lar\u0131 ve Acanta Ma\\u{g}aralar\u0131 \\c{c}er\\c{c}evesindeki yeri ile ilgili de\\u{g}erlendirmelerimiz, Hindoloji biliminin s\u0131n\u0131rl\u0131klar\u0131 dahilinde aktar\u0131lmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('19','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_19\" style=\"display:none;\"><div class=\"tp_abstract_entry\">Bu \u00e7al\u0131\u015fmada Hint\u2019e ait i\u00e7 i\u00e7e ge\u00e7mi\u015f Buddhizm , C\u0101taka anlat\u0131lar\u0131, Acanta Ma\u011faralar\u0131 ve duvar resimleri ile ilgili olarak ortaya koyulan k\u00fclt\u00fcrel miras\u0131n; Telangana Eyaleti Arkeoloji M\u00fczesi \u00f6zelinde, Acanta koleksiyonu duvar resimlerine yans\u0131malar\u0131 konusu i\u015flenmi\u015ftir. Bu \u00e7er\u00e7evede giri\u015f b\u00f6l\u00fcm\u00fcnde; Acanta Ma\u011faralar\u0131n\u0131n literat\u00fcrdeki yeri konusuna de\u011finilmi\u015f, sonras\u0131nda s\u0131ras\u0131yla edeb\u00ee bir t\u00fcr olarak C\u0101takalar\u2019\u0131n mahiyeti a\u00e7\u0131klanm\u0131\u015f; Acanta duvar resimlerinin k\u00fclt\u00fcr tarihindeki yeri \u00fczerinde durulmu\u015ftur. M\u00fczenin Acanta koleksiyonunda yer alan ve Buddhist edebiyatta C\u0101takalar olarak an\u0131lan birikimden esinlenerek resmedilmi\u015f sahneler ise \u00e7al\u0131\u015fmam\u0131z\u0131n odak noktas\u0131n\u0131 olu\u015fturmu\u015ftur. \u0130lgili anlat\u0131lar dilimize aktar\u0131ld\u0131ktan sonra de\u011ferlendirilmi\u015f ve koleksiyona ait foto\u011fraflar \u00e7al\u0131\u015fmaya eklenmi\u015ftir. Sonu\u00e7 olarak Hint k\u00fclt\u00fcr\u00fc ile ili\u015fkili olarak geli\u015fen Buddhist gelene\u011fin, C\u0101taka anlat\u0131lar\u0131 ve Acanta Ma\u011faralar\u0131 \u00e7er\u00e7evesindeki yeri ile ilgili de\u011ferlendirmelerimiz, Hindoloji biliminin s\u0131n\u0131rl\u0131klar\u0131 dahilinde aktar\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('19','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">16.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"ESK\u0130\u00c7A\u011e H\u0130ND\u0130STAN TAR\u0130H\u0130N\u0130N \u0130K\u0130 BUDDH\u0130ST HAM\u0130S\u0130:MAURYA \u0130MPARATORU A\u015eOKA VE KU\u015eAN KRALI KAN\u0130\u015eKA\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/f0d1\/9d80\/e17b\/60d5942c523e2.jpg\" width=\"60\" alt=\"ESK\u0130\u00c7A\u011e H\u0130ND\u0130STAN TAR\u0130H\u0130N\u0130N \u0130K\u0130 BUDDH\u0130ST HAM\u0130S\u0130:MAURYA \u0130MPARATORU A\u015eOKA VE KU\u015eAN KRALI KAN\u0130\u015eKA\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Kayal\u0131, Yal\u00e7\u0131n;  Hakman, Ilgaz<\/p><p class=\"tp_pub_title\">ESK\u0130\u00c7A\u011e H\u0130ND\u0130STAN TAR\u0130H\u0130N\u0130N \u0130K\u0130 BUDDH\u0130ST HAM\u0130S\u0130:MAURYA \u0130MPARATORU A\u015eOKA VE KU\u015eAN KRALI KAN\u0130\u015eKA <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Do\u011fu Dilleri Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 6, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 1\u201316, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_21\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('21','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_21\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('21','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_21\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_957344,<br \/>\r\ntitle = {ESK\\.{I}\\c{C}A\\u{G} H\\.{I}ND\\.{I}STAN TAR\\.{I}H\\.{I}N\\.{I}N \\.{I}K\\.{I} BUDDH\\.{I}ST HAM\\.{I}S\\.{I}:MAURYA \\.{I}MPARATORU A\\c{S}OKA VE KU\\c{S}AN KRALI KAN\\.{I}\\c{S}KA},<br \/>\r\nauthor = {Yal\\c{c}\u0131n Kayal\u0131 and Ilgaz Hakman},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-01-01},<br \/>\r\nurldate = {2021-01-01},<br \/>\r\njournal = {Do\\u{g}u Dilleri Dergisi},<br \/>\r\nvolume = {6},<br \/>\r\nnumber = {1},<br \/>\r\npages = {1\\textendash16},<br \/>\r\npublisher = {Ankara \\\"{U}niversitesi},<br \/>\r\nabstract = {Bu makale arac\u0131l\u0131\\u{g}\u0131yla, Hint tarihi literat\\\"{u}r\\\"{u}nde Buddhist hamiler olarak adland\u0131r\u0131lan kral A\\c{s}oka ve Kani\\c{s}ka\u2019n\u0131n siyasi hayat\u0131, k\\\"{u}lt\\\"{u}r tarihi perspektifinden ele al\u0131narak bir derlem \\c{c}al\u0131\\c{s}mas\u0131 olarak sunulmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r. Ba\\c{s}ta Hint Buddhizm\u2019i olmak \\\"{u}zere Maurya \\.{I}mparatoru A\\c{s}oka ve Ku\\c{s}an Kral\u0131 Kani\\c{s}ka d\\\"{o}nemlerinde Buddhist k\\\"{u}lt\\\"{u}r i\\c{c}erisinde ya\\c{s}anan de\\u{g}i\\c{s}imler ve geli\\c{s}imler kronolojik bir s\u0131rayla aktar\u0131lm\u0131\\c{s}t\u0131r. Amac\u0131m\u0131z, erken d\\\"{o}nem Hint k\\\"{u}lt\\\"{u}r tarihinde ve sonras\u0131nda Asya\u2019ya yay\u0131lan Buddhist k\\\"{u}lt\\\"{u}r\\\"{u}n, Hint siyasi tarihindeki yerini, A\\c{s}oka ve Kani\\c{s}ka d\\\"{o}nemleri \\\"{o}zelinde incelemek olmu\\c{s}tur. Bu \\c{c}al\u0131\\c{s}mayla, \\\"{o}ncelikle Hint, sonras\u0131nda da Asya k\\\"{u}lt\\\"{u}r\\\"{u}nde olduk\\c{c}a \\\"{o}nemli bir yer edinmi\\c{s} olan Buddhizm\u2019in, siyasi tarihin iki farkl\u0131 d\\\"{o}neminde g\\\"{o}stermi\\c{s} oldu\\u{g}u geli\\c{s}im, de\\u{g}i\\c{s}im ve etkile\\c{s}im s\\\"{u}re\\c{c}lerine dikkat \\c{c}ekilmi\\c{s} olmu\\c{s}tur.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('21','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_21\" style=\"display:none;\"><div class=\"tp_abstract_entry\">Bu makale arac\u0131l\u0131\u011f\u0131yla, Hint tarihi literat\u00fcr\u00fcnde Buddhist hamiler olarak adland\u0131r\u0131lan kral A\u015foka ve Kani\u015fka\u2019n\u0131n siyasi hayat\u0131, k\u00fclt\u00fcr tarihi perspektifinden ele al\u0131narak bir derlem \u00e7al\u0131\u015fmas\u0131 olarak sunulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Ba\u015fta Hint Buddhizm\u2019i olmak \u00fczere Maurya \u0130mparatoru A\u015foka ve Ku\u015fan Kral\u0131 Kani\u015fka d\u00f6nemlerinde Buddhist k\u00fclt\u00fcr i\u00e7erisinde ya\u015fanan de\u011fi\u015fimler ve geli\u015fimler kronolojik bir s\u0131rayla aktar\u0131lm\u0131\u015ft\u0131r. Amac\u0131m\u0131z, erken d\u00f6nem Hint k\u00fclt\u00fcr tarihinde ve sonras\u0131nda Asya\u2019ya yay\u0131lan Buddhist k\u00fclt\u00fcr\u00fcn, Hint siyasi tarihindeki yerini, A\u015foka ve Kani\u015fka d\u00f6nemleri \u00f6zelinde incelemek olmu\u015ftur. Bu \u00e7al\u0131\u015fmayla, \u00f6ncelikle Hint, sonras\u0131nda da Asya k\u00fclt\u00fcr\u00fcnde olduk\u00e7a \u00f6nemli bir yer edinmi\u015f olan Buddhizm\u2019in, siyasi tarihin iki farkl\u0131 d\u00f6neminde g\u00f6stermi\u015f oldu\u011fu geli\u015fim, de\u011fi\u015fim ve etkile\u015fim s\u00fcre\u00e7lerine dikkat \u00e7ekilmi\u015f olmu\u015ftur.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('21','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">17.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Disregarding female dignity in V\u0101lm\u012bki\u2019s Epic Poem \u2018R\u0101m\u0101ya\u1e47a\u2019 and Premchand\u2019s Story \u2018Nirv\u0101san\u2019\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/66ec\/17dc\/efd7\/60684e8d7ab38.jpg\" width=\"60\" alt=\"Disregarding female dignity in V\u0101lm\u012bki\u2019s Epic Poem \u2018R\u0101m\u0101ya\u1e47a\u2019 and Premchand\u2019s Story \u2018Nirv\u0101san\u2019\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Yo\u011furt, Canan<\/p><p class=\"tp_pub_title\">Disregarding female dignity in V\u0101lm\u012bki\u2019s Epic Poem \u2018R\u0101m\u0101ya\u1e47a\u2019 and Premchand\u2019s Story \u2018Nirv\u0101san\u2019 <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Erciyes Akademi, <\/span><span class=\"tp_pub_additional_volume\">vol. 35, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 221\u2013234, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_40\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('40','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_40\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('40','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_40\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_908591,<br \/>\r\ntitle = {Disregarding female dignity in V\\={a}lm\\={i}ki\u2019s Epic Poem \u2018R\\={a}m\\={a}ya\u1e47a\u2019 and Premchand\u2019s Story \u2018Nirv\\={a}san\u2019},<br \/>\r\nauthor = {Canan Yo\\u{g}urt},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-01-01},<br \/>\r\nurldate = {2021-01-01},<br \/>\r\njournal = {Erciyes Akademi},<br \/>\r\nvolume = {35},<br \/>\r\nnumber = {1},<br \/>\r\npages = {221\\textendash234},<br \/>\r\npublisher = {Erciyes \\\"{U}niversitesi},<br \/>\r\nabstract = {\\&lt;div style=\"text-align:justify;\"\\&gt; \\&lt;span style=\"font-size:14px;\"\\&gt;This paper is an attempt to present the positions of women in Hindu civilization within the context of justifying the purity of women in V\\={a}lm\\={i}ki\u2019s celebrated epic poem \u2018R\\={a}m\\={a}ya\u1e47a\u2019 and prominent contemporary Indian writer Premchand\u2019s story \u2018Nirv\\={a}san\u2019. Even though the date of composing the \u2018R\\={a}m\\={a}ya\u1e47a\u2019 is not certain, it is estimated that it took place in literature between the 4th and 2nd centuries BC. On the other side, \u2018Nirv\\={a}san\u2019 belongs to the date in more recent times as late 19th and early 20th centuries AD. This shows us clearly that the traditions and customs have never changed throughout the centuries. Literary intersections demonstrate how to transfer culture from generation to generation. Patriarchal social structure in India will be discussed with the method of radical feminist theory. Women can be seen as in the second plan compared to the men according to this feminist theory argument. Moreover, women are exposed to physical and psychological violence because of the patriarchal system. Patriarchal society is a structure in which men are superior to women in every sense and women are forced to live under the domination of the men. In this social structure, the authoritarian male has a more respectable position in the family and in social life than the woman. Women can be perceived as the object of men\u2019s power and authority. This study aims to provide an insight to the people about Indian culture through the texts by analyzing above mentioned literary works. \\&lt;\/span\\&gt; \\&lt;\/div\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('40','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_40\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;div style=&quot;text-align:justify;&quot;&gt; &lt;span style=&quot;font-size:14px;&quot;&gt;This paper is an attempt to present the positions of women in Hindu civilization within the context of justifying the purity of women in V\u0101lm\u012bki\u2019s celebrated epic poem \u2018R\u0101m\u0101ya\u1e47a\u2019 and prominent contemporary Indian writer Premchand\u2019s story \u2018Nirv\u0101san\u2019. Even though the date of composing the \u2018R\u0101m\u0101ya\u1e47a\u2019 is not certain, it is estimated that it took place in literature between the 4th and 2nd centuries BC. On the other side, \u2018Nirv\u0101san\u2019 belongs to the date in more recent times as late 19th and early 20th centuries AD. This shows us clearly that the traditions and customs have never changed throughout the centuries. Literary intersections demonstrate how to transfer culture from generation to generation. Patriarchal social structure in India will be discussed with the method of radical feminist theory. Women can be seen as in the second plan compared to the men according to this feminist theory argument. Moreover, women are exposed to physical and psychological violence because of the patriarchal system. Patriarchal society is a structure in which men are superior to women in every sense and women are forced to live under the domination of the men. In this social structure, the authoritarian male has a more respectable position in the family and in social life than the woman. Women can be perceived as the object of men\u2019s power and authority. This study aims to provide an insight to the people about Indian culture through the texts by analyzing above mentioned literary works. &lt;\/span&gt; &lt;\/div&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('40','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">18.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Prem\u00e7and\u2019\u0131n \u00d6yk\u00fclerinde Beylik Motifler\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/2fb9\/5dc5\/6775\/61afbe55f08fc.jpg\" width=\"60\" alt=\"Prem\u00e7and\u2019\u0131n \u00d6yk\u00fclerinde Beylik Motifler\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Yo\u011furt, Canan<\/p><p class=\"tp_pub_title\">Prem\u00e7and\u2019\u0131n \u00d6yk\u00fclerinde Beylik Motifler <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Do\u011fu Dilleri Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 6, <\/span><span class=\"tp_pub_additional_number\">no. 2, <\/span><span class=\"tp_pub_additional_pages\">pp. 108\u2013117, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_41\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('41','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_41\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('41','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_41\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_1013399,<br \/>\r\ntitle = {Prem\\c{c}and\u2019\u0131n \\\"{O}yk\\\"{u}lerinde Beylik Motifler},<br \/>\r\nauthor = {Canan Yo\\u{g}urt},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-01-01},<br \/>\r\nurldate = {2021-01-01},<br \/>\r\njournal = {Do\\u{g}u Dilleri Dergisi},<br \/>\r\nvolume = {6},<br \/>\r\nnumber = {2},<br \/>\r\npages = {108\\textendash117},<br \/>\r\npublisher = {Ankara \\\"{U}niversitesi},<br \/>\r\nabstract = {Yirminci y\\\"{u}zy\u0131l\u0131n ba\\c{s}lar\u0131nda yaz\u0131n hayat\u0131na ba\\c{s}lad\u0131\\u{g}\u0131 bilinen Prem\\c{c}and, Hind\\={i} ve Urdu edebiyat\u0131nda modern \\\"{o}yk\\\"{u}n\\\"{u}n ve toplumcu ger\\c{c}ek\\c{c}ili\\u{g}in en \\\"{o}nemli temsilcilerinden biri olmas\u0131 sebebiyle Hindistan ba\\c{s}ta olmak \\\"{u}zere d\\\"{u}nya genelinde pek \\c{c}ok akademik \\c{c}al\u0131\\c{s}maya konu olmu\\c{s}tur. Onun b\\\"{u}t\\\"{u}n \\\"{o}yk\\\"{u}leri M\\={a}nsarovar adl\u0131 sekiz ciltlik \\\"{o}yk\\\"{u} derlemesinde toplanm\u0131\\c{s}t\u0131r. Prem\\c{c}and\u2019\u0131n \\\"{o}yk\\\"{u}leri \\\"{u}zerinden Hint k\\\"{u}lt\\\"{u}r\\\"{u}n\\\"{u} anlamaya y\\\"{o}nelik olan bu \\c{c}al\u0131\\c{s}man\u0131n temel amac\u0131 \\\"{o}yk\\\"{u}lerde ge\\c{c}en beylik motifleri g\\\"{u}n y\\\"{u}z\\\"{u}ne \\c{c}\u0131karmakt\u0131r. Edebiyatta \u201cmotif\u201d \\c{c}al\u0131\\c{s}mas\u0131 metin incelemelerinde kullan\u0131lan en yayg\u0131n edeb\u020b tekniklerden biridir. Edeb\u020b eserlerde yinelenen motifler eserin kurgusunu g\\\"{u}\\c{c}lendirmek amac\u0131yla yazarlar taraf\u0131ndan bilin\\c{c}li bir \\c{s}ekilde kullan\u0131lmaktad\u0131r. Bu \\c{c}al\u0131\\c{s}mada Ayta\\c{c}\u2019\u0131n \u201cbeylik motif\u201d tan\u0131m\u0131 \\\"{u}zerinden ve Richard ve Leavis\u2019in \u201cpratik ele\\c{s}tiri\u201d d\\\"{u}\\c{s}\\\"{u}ncesinden hareketle ortaya \\c{c}\u0131kan \u201cyak\u0131n okuma\u201d y\\\"{o}ntemi kullan\u0131lm\u0131\\c{s}t\u0131r. Prem\\c{c}and\u2019\u0131n \\\"{o}yk\\\"{u}leri incelendi\\u{g}inde onun bir \\\"{o}yk\\\"{u}s\\\"{u}n\\\"{u}n bile birden fazla motif i\\c{c}erdi\\u{g}i g\\\"{o}r\\\"{u}lebilir. Ayn\u0131 zamanda bu \\c{c}al\u0131\\c{s}mada Prem\\c{c}and\u2019\u0131n \\\"{o}yk\\\"{u}leri kar\\c{s}\u0131la\\c{s}t\u0131rmal\u0131 olarak incelenmi\\c{s} ve beylik motif ba\\u{g}lam\u0131nda birtak\u0131m benzer noktalara da de\\u{g}inilmi\\c{s}tir. Prem\\c{c}and \\\"{o}yk\\\"{u}lerinde genellikle geleneksel aile motifine yer vermi\\c{s}tir. Bu geleneksel ailede kad\u0131n karakterler nezaketli, ho\\c{s}g\\\"{o}r\\\"{u}l\\\"{u}, m\\\"{u}tevaz\u0131, kocas\u0131na ve ailesine hizmet eden; fedak\\^{a}r ve vefak\\^{a}r karakterler olarak resmedilmi\\c{s}tir. \\\"{O}yk\\\"{u}lerinde i\\c{c}inde ya\\c{s}ad\u0131\\u{g}\u0131 toplumun \\\"{o}zelliklerini ustaca aktaran Prem\\c{c}and\u2019\u0131n \\\"{o}yk\\\"{u}leri bu makalede \\\"{o}zellikle ba\\c{s}l\u0131k paras\u0131, geni\\c{s} aile, gelin-kaynana ya da gelin-kay\u0131nbirader \\c{c}at\u0131\\c{s}mas\u0131 ve istenmeyen k\u0131z \\c{c}ocu\\u{g}u beylik motifleri \\c{c}er\\c{c}evesinde ele al\u0131nm\u0131\\c{s}t\u0131r.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('41','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_41\" style=\"display:none;\"><div class=\"tp_abstract_entry\">Yirminci y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda yaz\u0131n hayat\u0131na ba\u015flad\u0131\u011f\u0131 bilinen Prem\u00e7and, Hind\u012b ve Urdu edebiyat\u0131nda modern \u00f6yk\u00fcn\u00fcn ve toplumcu ger\u00e7ek\u00e7ili\u011fin en \u00f6nemli temsilcilerinden biri olmas\u0131 sebebiyle Hindistan ba\u015fta olmak \u00fczere d\u00fcnya genelinde pek \u00e7ok akademik \u00e7al\u0131\u015fmaya konu olmu\u015ftur. Onun b\u00fct\u00fcn \u00f6yk\u00fcleri M\u0101nsarovar adl\u0131 sekiz ciltlik \u00f6yk\u00fc derlemesinde toplanm\u0131\u015ft\u0131r. Prem\u00e7and\u2019\u0131n \u00f6yk\u00fcleri \u00fczerinden Hint k\u00fclt\u00fcr\u00fcn\u00fc anlamaya y\u00f6nelik olan bu \u00e7al\u0131\u015fman\u0131n temel amac\u0131 \u00f6yk\u00fclerde ge\u00e7en beylik motifleri g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karmakt\u0131r. Edebiyatta \u201cmotif\u201d \u00e7al\u0131\u015fmas\u0131 metin incelemelerinde kullan\u0131lan en yayg\u0131n edeb\u020b tekniklerden biridir. Edeb\u020b eserlerde yinelenen motifler eserin kurgusunu g\u00fc\u00e7lendirmek amac\u0131yla yazarlar taraf\u0131ndan bilin\u00e7li bir \u015fekilde kullan\u0131lmaktad\u0131r. Bu \u00e7al\u0131\u015fmada Ayta\u00e7\u2019\u0131n \u201cbeylik motif\u201d tan\u0131m\u0131 \u00fczerinden ve Richard ve Leavis\u2019in \u201cpratik ele\u015ftiri\u201d d\u00fc\u015f\u00fcncesinden hareketle ortaya \u00e7\u0131kan \u201cyak\u0131n okuma\u201d y\u00f6ntemi kullan\u0131lm\u0131\u015ft\u0131r. Prem\u00e7and\u2019\u0131n \u00f6yk\u00fcleri incelendi\u011finde onun bir \u00f6yk\u00fcs\u00fcn\u00fcn bile birden fazla motif i\u00e7erdi\u011fi g\u00f6r\u00fclebilir. Ayn\u0131 zamanda bu \u00e7al\u0131\u015fmada Prem\u00e7and\u2019\u0131n \u00f6yk\u00fcleri kar\u015f\u0131la\u015ft\u0131rmal\u0131 olarak incelenmi\u015f ve beylik motif ba\u011flam\u0131nda birtak\u0131m benzer noktalara da de\u011finilmi\u015ftir. Prem\u00e7and \u00f6yk\u00fclerinde genellikle geleneksel aile motifine yer vermi\u015ftir. Bu geleneksel ailede kad\u0131n karakterler nezaketli, ho\u015fg\u00f6r\u00fcl\u00fc, m\u00fctevaz\u0131, kocas\u0131na ve ailesine hizmet eden; fedak\u00e2r ve vefak\u00e2r karakterler olarak resmedilmi\u015ftir. \u00d6yk\u00fclerinde i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumun \u00f6zelliklerini ustaca aktaran Prem\u00e7and\u2019\u0131n \u00f6yk\u00fcleri bu makalede \u00f6zellikle ba\u015fl\u0131k paras\u0131, geni\u015f aile, gelin-kaynana ya da gelin-kay\u0131nbirader \u00e7at\u0131\u015fmas\u0131 ve istenmeyen k\u0131z \u00e7ocu\u011fu beylik motifleri \u00e7er\u00e7evesinde ele al\u0131nm\u0131\u015ft\u0131r.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('41','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">19.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Hind\u012b Dilinin Yabanc\u0131 Dil Olarak \u00d6\u011fretimi\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/issue_cover_filter\/f0d1\/9d80\/e17b\/60d5942c523e2.jpg\" width=\"60\" alt=\"Hind\u012b Dilinin Yabanc\u0131 Dil Olarak \u00d6\u011fretimi\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> Ayd\u0131n, Ozan Cem;  K\u00f6kdemir, Esra<\/p><p class=\"tp_pub_title\">Hind\u012b Dilinin Yabanc\u0131 Dil Olarak \u00d6\u011fretimi <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Do\u011fu Dilleri Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 6, <\/span><span class=\"tp_pub_additional_number\">no. 1, <\/span><span class=\"tp_pub_additional_pages\">pp. 57\u201367, <\/span><span class=\"tp_pub_additional_year\">2021<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_42\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('42','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_42\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('42','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_42\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{article_957441,<br \/>\r\ntitle = {Hind\\={i} Dilinin Yabanc\u0131 Dil Olarak \\\"{O}\\u{g}retimi},<br \/>\r\nauthor = {Ozan Cem Ayd\u0131n and Esra K\\\"{o}kdemir},<br \/>\r\nyear  = {2021},<br \/>\r\ndate = {2021-01-01},<br \/>\r\nurldate = {2021-01-01},<br \/>\r\njournal = {Do\\u{g}u Dilleri Dergisi},<br \/>\r\nvolume = {6},<br \/>\r\nnumber = {1},<br \/>\r\npages = {57\\textendash67},<br \/>\r\npublisher = {Ankara \\\"{U}niversitesi},<br \/>\r\nabstract = {G\\\"{u}n\\\"{u}m\\\"{u}zde dil bak\u0131m\u0131ndan \\c{c}e\\c{s}itlik g\\\"{o}steren en zengin \\\"{u}lke Hindistan Cumhuriyeti resmi ad\u0131yla bilinen Hindistan\u2019d\u0131r. D\\\"{u}nyan\u0131n ikinci b\\\"{u}y\\\"{u}k n\\\"{u}fusuna ve yedinci b\\\"{u}y\\\"{u}k k\u0131tas\u0131na sahip olmas\u0131yla da bu \\c{c}e\\c{s}itlilik farkl\u0131 dillerin ve farkl\u0131 leh\\c{c}elerin ortaya \\c{c}\u0131kmas\u0131nda \\\"{o}nemli rol oynam\u0131\\c{s}t\u0131r. Di\\u{g}er yandan, ba\\u{g}\u0131ms\u0131zl\u0131\\u{g}\u0131n\u0131 ilan edene kadar farkl\u0131 etnik gruplar taraf\u0131ndan y\\\"{o}netilmesiyle de bir tak\u0131m k\\\"{u}lt\\\"{u}rel etkile\\c{s}imleri berberinde getirmi\\c{s}tir. Bu etkile\\c{s}imlerin en ba\\c{s}\u0131nda 12 Eyl\\\"{u}l 1949 y\u0131l\u0131nda \\c{c}\u0131kan yasa ile \\\"{u}lkenin ulusal dili olarak kabul edilen Hind\\={i} Dili yer almaktad\u0131r. M\\\"{O} 1500\u2019lerde Ari \u0131rk\u0131n\u0131n bu co\\u{g}rafyaya gelmesiyle ba\\c{s}layan tarihi kronolojik olarak, Magadha \\.{I}mparatorlu\\u{g}u\u2019nun y\\\"{u}kseli\\c{s}i ile birlikte Mahac\\={a}napadalar D\\\"{o}nemi, Akhemenid D\\\"{o}nemi, Makedon Kral III. Alexandros\u2019un Seferleri do\\u{g}rultusunda \\c{s}ekillenen d\\\"{o}nem, Maurya \\.{I}mparatorlu\\u{g}u d\\\"{o}nemi, Gupta D\\\"{o}nemi, Harsha D\\\"{o}nemi, Kuzey ve G\\\"{u}ney Krall\u0131klar D\\\"{o}nemi, T\\\"{u}rk-Mo\\u{g}ol \\.{I}mparatorluklar\u0131 D\\\"{o}nemi, Araplar\u0131n, Gazneli Mahmut\u2019un ve Bab\\\"{u}r Devleti\u2019nin \\.{I}stila D\\\"{o}nemleri, Portekiz\u2019in hakimiyet d\\\"{o}nemi ve son olarak \\.{I}ngiltere\u2019nin h\\^{a}kimiyet d\\\"{o}nemi vas\u0131tas\u0131yla, Hindistan\u0131n resmi tarihi \\c{s}ekillenmi\\c{s}tir. \\c{S}ekillenen bu tarihinde sosyo-k\\\"{u}lt\\\"{u}rel etkile\\c{s}imin bir \\\"{o}rne\\u{g}i olarak Hind\\={i} (Hint\\c{c}e) Diline Arap\\c{c}a, Fars\\c{c}a ve \\.{I}ngilizce k\\\"{o}kenli s\\\"{o}zc\\\"{u}klerin ge\\c{c}ti\\u{g}i bilinmektedir. Kalem, hava, insan, doktor, \\c{s}ayet, lakin gibi s\\\"{o}zc\\\"{u}kler bunlardan baz\u0131lar\u0131d\u0131r ve bu t\\\"{u}r s\\\"{o}zc\\\"{u}kler Hind\\={i} (Hint\\c{c}e) Dilinde \\\"{o}nemli \\\"{o}l\\c{c}\\\"{u}de yer almaktad\u0131r. Bu a\\c{c}\u0131dan yabanc\u0131 dil olarak Hind\\={i} (Hint\\c{c}e) Dili \\\"{o}\\u{g}renimi kolay gibi g\\\"{o}r\\\"{u}nse de asl\u0131nda sadece T\\\"{u}rk\\c{c}e ve Hind\\={i} (Hint\\c{c}e) Dilinde ortak kelimelerin kullan\u0131m\u0131 s\\\"{o}z konusudur. Di\\u{g}er yandan Hind\\={i} (Hint\\c{c}e) dil bilgisi kurallar\u0131 T\\\"{u}rk\\c{c}eden tamamen farkl\u0131 olup, ilgili dil \\\"{o}\\u{g}reniminde birtak\u0131m zorluluklarla kar\\c{s}\u0131land\u0131\\u{g}\u0131 tespit edilmi\\c{s}tir. Bu \\c{c}al\u0131\\c{s}mada ise, bu zorluklar\u0131n giderilmesine y\\\"{o}nelik yabanc\u0131 dil olarak Hind\\={i} (Hint\\c{c}e) Dilinin nas\u0131l \\\"{o}\\u{g}renilece\\u{g}i ve \\\"{o}\\u{g}renilirken nelere dikkat edilmesi gerekti\\u{g}i incelenecektir. Bu sorunsal \\c{c}er\\c{c}evesinde, yak\u0131n gibi g\\\"{o}r\\\"{u}nen T\\\"{u}rk\\c{c}e ve Hind\\={i} (Hint\\c{c}e) Dili aras\u0131ndaki farklar da ortaya konmaya \\c{c}al\u0131\\c{s}\u0131lacakt\u0131r.},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('42','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_42\" style=\"display:none;\"><div class=\"tp_abstract_entry\">G\u00fcn\u00fcm\u00fczde dil bak\u0131m\u0131ndan \u00e7e\u015fitlik g\u00f6steren en zengin \u00fclke Hindistan Cumhuriyeti resmi ad\u0131yla bilinen Hindistan\u2019d\u0131r. D\u00fcnyan\u0131n ikinci b\u00fcy\u00fck n\u00fcfusuna ve yedinci b\u00fcy\u00fck k\u0131tas\u0131na sahip olmas\u0131yla da bu \u00e7e\u015fitlilik farkl\u0131 dillerin ve farkl\u0131 leh\u00e7elerin ortaya \u00e7\u0131kmas\u0131nda \u00f6nemli rol oynam\u0131\u015ft\u0131r. Di\u011fer yandan, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan edene kadar farkl\u0131 etnik gruplar taraf\u0131ndan y\u00f6netilmesiyle de bir tak\u0131m k\u00fclt\u00fcrel etkile\u015fimleri berberinde getirmi\u015ftir. Bu etkile\u015fimlerin en ba\u015f\u0131nda 12 Eyl\u00fcl 1949 y\u0131l\u0131nda \u00e7\u0131kan yasa ile \u00fclkenin ulusal dili olarak kabul edilen Hind\u012b Dili yer almaktad\u0131r. M\u00d6 1500\u2019lerde Ari \u0131rk\u0131n\u0131n bu co\u011frafyaya gelmesiyle ba\u015flayan tarihi kronolojik olarak, Magadha \u0130mparatorlu\u011fu\u2019nun y\u00fckseli\u015fi ile birlikte Mahac\u0101napadalar D\u00f6nemi, Akhemenid D\u00f6nemi, Makedon Kral III. Alexandros\u2019un Seferleri do\u011frultusunda \u015fekillenen d\u00f6nem, Maurya \u0130mparatorlu\u011fu d\u00f6nemi, Gupta D\u00f6nemi, Harsha D\u00f6nemi, Kuzey ve G\u00fcney Krall\u0131klar D\u00f6nemi, T\u00fcrk-Mo\u011fol \u0130mparatorluklar\u0131 D\u00f6nemi, Araplar\u0131n, Gazneli Mahmut\u2019un ve Bab\u00fcr Devleti\u2019nin \u0130stila D\u00f6nemleri, Portekiz\u2019in hakimiyet d\u00f6nemi ve son olarak \u0130ngiltere\u2019nin h\u00e2kimiyet d\u00f6nemi vas\u0131tas\u0131yla, Hindistan\u0131n resmi tarihi \u015fekillenmi\u015ftir. \u015eekillenen bu tarihinde sosyo-k\u00fclt\u00fcrel etkile\u015fimin bir \u00f6rne\u011fi olarak Hind\u012b (Hint\u00e7e) Diline Arap\u00e7a, Fars\u00e7a ve \u0130ngilizce k\u00f6kenli s\u00f6zc\u00fcklerin ge\u00e7ti\u011fi bilinmektedir. Kalem, hava, insan, doktor, \u015fayet, lakin gibi s\u00f6zc\u00fckler bunlardan baz\u0131lar\u0131d\u0131r ve bu t\u00fcr s\u00f6zc\u00fckler Hind\u012b (Hint\u00e7e) Dilinde \u00f6nemli \u00f6l\u00e7\u00fcde yer almaktad\u0131r. Bu a\u00e7\u0131dan yabanc\u0131 dil olarak Hind\u012b (Hint\u00e7e) Dili \u00f6\u011frenimi kolay gibi g\u00f6r\u00fcnse de asl\u0131nda sadece T\u00fcrk\u00e7e ve Hind\u012b (Hint\u00e7e) Dilinde ortak kelimelerin kullan\u0131m\u0131 s\u00f6z konusudur. Di\u011fer yandan Hind\u012b (Hint\u00e7e) dil bilgisi kurallar\u0131 T\u00fcrk\u00e7eden tamamen farkl\u0131 olup, ilgili dil \u00f6\u011freniminde birtak\u0131m zorluluklarla kar\u015f\u0131land\u0131\u011f\u0131 tespit edilmi\u015ftir. Bu \u00e7al\u0131\u015fmada ise, bu zorluklar\u0131n giderilmesine y\u00f6nelik yabanc\u0131 dil olarak Hind\u012b (Hint\u00e7e) Dilinin nas\u0131l \u00f6\u011frenilece\u011fi ve \u00f6\u011frenilirken nelere dikkat edilmesi gerekti\u011fi incelenecektir. Bu sorunsal \u00e7er\u00e7evesinde, yak\u0131n gibi g\u00f6r\u00fcnen T\u00fcrk\u00e7e ve Hind\u012b (Hint\u00e7e) Dili aras\u0131ndaki farklar da ortaya konmaya \u00e7al\u0131\u015f\u0131lacakt\u0131r.<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('42','tp_abstract')\">Close<\/a><\/p><\/div><\/div><\/div><div class=\"tp_publication tp_publication_article\"><div class=\"tp_pub_number\">20.<\/div><div class=\"tp_pub_image_left\"><img decoding=\"async\" name=\"Buddhist Metin C\u0101takalar\u0131n \u0130ntizar H\u00fcseyin\u2019in \u00d6yk\u00fcc\u00fcl\u00fc\u011f\u00fcne Yans\u0131malar\u0131: Kaplumba\u011fa \u00d6yk\u00fcs\u00fc\" src=\"https:\/\/dergipark.org.tr\/media\/cache\/journal_croped\/imported\/cover\/5025.jpg\" width=\"60\" alt=\"Buddhist Metin C\u0101takalar\u0131n \u0130ntizar H\u00fcseyin\u2019in \u00d6yk\u00fcc\u00fcl\u00fc\u011f\u00fcne Yans\u0131malar\u0131: Kaplumba\u011fa \u00d6yk\u00fcs\u00fc\" \/><\/div><div class=\"tp_pub_info\"><p class=\"tp_pub_author\"> K\u00f6kdemir, Esra;  \u015eahbaz, Davut<\/p><p class=\"tp_pub_title\"><a class=\"tp_title_link\" onclick=\"teachpress_pub_showhide('43','tp_links')\" style=\"cursor:pointer;\">Buddhist Metin C\u0101takalar\u0131n \u0130ntizar H\u00fcseyin\u2019in \u00d6yk\u00fcc\u00fcl\u00fc\u011f\u00fcne Yans\u0131malar\u0131: Kaplumba\u011fa \u00d6yk\u00fcs\u00fc<\/a> <span class=\"tp_pub_type article\">Journal Article<\/span> <\/p><p class=\"tp_pub_additional\"><span class=\"tp_pub_additional_in\">In: <\/span><span class=\"tp_pub_additional_journal\">Dokuz Eyl\u00fcl \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Dergisi, <\/span><span class=\"tp_pub_additional_volume\">vol. 22, <\/span><span class=\"tp_pub_additional_number\">no. 4, <\/span><span class=\"tp_pub_additional_pages\">pp. 1447\u20131464, <\/span><span class=\"tp_pub_additional_year\">2020<\/span>, <span class=\"tp_pub_additional_issn\">ISSN: 1308-0911<\/span>.<\/p><p class=\"tp_pub_menu\"><span class=\"tp_abstract_link\"><a id=\"tp_abstract_sh_43\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('43','tp_abstract')\" title=\"Show abstract\" style=\"cursor:pointer;\">Abstract<\/a><\/span> | <span class=\"tp_resource_link\"><a id=\"tp_links_sh_43\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('43','tp_links')\" title=\"Show links and resources\" style=\"cursor:pointer;\">Links<\/a><\/span> | <span class=\"tp_bibtex_link\"><a id=\"tp_bibtex_sh_43\" class=\"tp_show\" onclick=\"teachpress_pub_showhide('43','tp_bibtex')\" title=\"Show BibTeX entry\" style=\"cursor:pointer;\">BibTeX<\/a><\/span><\/p><div class=\"tp_bibtex\" id=\"tp_bibtex_43\" style=\"display:none;\"><div class=\"tp_bibtex_entry\"><pre>@article{K\\\"{O}KDEM\\.{I}R2020,<br \/>\r\ntitle = {Buddhist Metin C\\={a}takalar\u0131n \\.{I}ntizar H\\\"{u}seyin\u2019in \\\"{O}yk\\\"{u}c\\\"{u}l\\\"{u}\\u{g}\\\"{u}ne Yans\u0131malar\u0131: Kaplumba\\u{g}a \\\"{O}yk\\\"{u}s\\\"{u}},<br \/>\r\nauthor = {Esra K\\\"{o}kdemir and Davut \\c{S}ahbaz},<br \/>\r\ndoi = {10.16953\/deusosbil.779908},<br \/>\r\nissn = {1308-0911},<br \/>\r\nyear  = {2020},<br \/>\r\ndate = {2020-12-31},<br \/>\r\nurldate = {2020-12-31},<br \/>\r\njournal = {Dokuz Eyl\\\"{u}l \\\"{U}niversitesi Sosyal Bilimler Enstit\\\"{u}s\\\"{u} Dergisi},<br \/>\r\nvolume = {22},<br \/>\r\nnumber = {4},<br \/>\r\npages = {1447--1464},<br \/>\r\npublisher = {Dokuz Eylil University Graduate School of Social Sciences},<br \/>\r\nabstract = {\\&lt;jats:p xml:lang=\"tr\"\\&gt;Buddhizm, Hint-Alt k\u0131tas\u0131nda M\\\"{O} 6. y\\\"{u}zy\u0131lda ortaya \\c{c}\u0131kt\u0131\\u{g}\u0131 ilk d\\\"{o}nemde \\\"{o}\\u{g}retisi tamamen Hindistan\u2019a \\\"{o}zg\\\"{u} saf bir Hint \\\"{o}\\u{g}retisidir. Hinduizm\u2019in bask\u0131n yap\u0131s\u0131na ra\\u{g}men Hindistan\u2019da kabul g\\\"{o}rd\\\"{u}kten ve felsefi ve dini anlamda ya\\c{s}am bi\\c{c}imi olmaya ba\\c{s}lad\u0131ktan sonra Buddhizm, \\\"{o}ncelikle Asya\u2019da ard\u0131ndan Bat\u0131l\u0131 co\\u{g}rafyalarda yay\u0131lm\u0131\\c{s}, buradaki k\\\"{u}lt\\\"{u}rleri derinden etkilemi\\c{s} ve bu k\\\"{u}lt\\\"{u}rlerden etkilenmi\\c{s}tir. Gautama Buddha\u2019n\u0131n do\\u{g}um hik\\^{a}yeleri olarak bilinen ve \\\"{o}z\\\"{u}nde benlik aray\u0131\\c{s}\u0131ndaki insan\u0131n ve toplumun ahlaki ve etik a\\c{c}\u0131dan geli\\c{s}mesi ve zaman\u0131n d\\\"{o}ng\\\"{u}selli\\u{g}ine dayal\u0131 ya\\c{s}am kuram\u0131n\u0131n \\\"{o}z\\\"{u}msenebilmesi i\\c{c}in temel \\\"{o}\\u{g}retileri i\\c{c}eren C\\={a}takalar, Buddhizmin bu farkl\u0131 dinler ve k\\\"{u}lt\\\"{u}rler \\\"{u}zerindeki etkilili\\u{g}inin i\\c{s}leyi\\c{s}ine hizmet eden en \\\"{o}nemli anlat\u0131lardand\u0131r. Hindistan\u2019da do\\u{g}an ve bu \\\"{u}lkenin 1947 y\u0131l\u0131nda b\\\"{o}l\\\"{u}n\\\"{u}p Pakistan\u2019\u0131n kurulmas\u0131yla, Hindistanl\u0131 M\\\"{u}sl\\\"{u}manlar\u0131n bir\\c{c}o\\u{g}u gibi Pakistan\u2019a g\\\"{o}\\c{c} eden \\.{I}ntizar H\\\"{u}seyin, ilk d\\\"{o}nem eserlerinde bu ac\u0131l\u0131 b\\\"{o}l\\\"{u}nmenin yans\u0131malar\u0131na yer verse de, ilerleyen d\\\"{o}nemlerde destanlara ilgi duymu\\c{s}tur. Yazar bu d\\\"{o}nemin ertesinde, Hindistan k\\\"{u}lt\\\"{u}r\\\"{u}ne ait yerel anlat\u0131lar\u0131 inceleyerek kendisine has s\\\"{u}rrealist ve sembolist temalar i\\c{c}eren, destans\u0131 bir \\\"{o}yk\\\"{u} anlay\u0131\\c{s}\u0131 geli\\c{s}tirmi\\c{s}tir. \\.{I}ntizar H\\\"{u}seyin\u2019in Hint k\\\"{u}lt\\\"{u}r\\\"{u}nde etkilendi\\u{g}i en \\\"{o}nemli masals\u0131 anlat\u0131lardan biri de Buddhist C\\={a}taka anlat\u0131lar\u0131 olmu\\c{s}tur. Yazar, C\\={a}taka anlat\u0131lar\u0131nda ge\\c{c}en olay ve karakterleri bir tak\u0131m tematik ve teknik de\\u{g}i\\c{s}ikliklerle kendi \\\"{o}yk\\\"{u}lerine ta\\c{s}\u0131m\u0131\\c{s}, b\\\"{o}ylelikle gerek Urdu edebiyat\u0131nda gerekse Hint edebiyat\u0131nda olduk\\c{c}a \\\"{o}zel ve yeni bir tarz\u0131n geli\\c{s}imine katk\u0131da bulunmu\\c{s}tur. Bu \\c{c}al\u0131\\c{s}mada, C\\={a}taka anlat\u0131lar\u0131n\u0131n yans\u0131malar\u0131 kar\\c{s}\u0131la\\c{s}t\u0131rmal\u0131 metinler arac\u0131l\u0131\\u{g}\u0131yla incelenmi\\c{s} ve Urdu \\\"{o}yk\\\"{u}s\\\"{u}n\\\"{u}n geli\\c{s}iminde Hindistan k\\\"{u}lt\\\"{u}r ve medeniyetinin \\\"{o}nemine dair bilgiler sunulmaya \\c{c}al\u0131\\c{s}\u0131lm\u0131\\c{s}t\u0131r.\\&lt;\/jats:p\\&gt;},<br \/>\r\nkeywords = {},<br \/>\r\npubstate = {published},<br \/>\r\ntppubtype = {article}<br \/>\r\n}<br \/>\r\n<\/pre><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('43','tp_bibtex')\">Close<\/a><\/p><\/div><div class=\"tp_abstract\" id=\"tp_abstract_43\" style=\"display:none;\"><div class=\"tp_abstract_entry\">&lt;jats:p xml:lang=&quot;tr&quot;&gt;Buddhizm, Hint-Alt k\u0131tas\u0131nda M\u00d6 6. y\u00fczy\u0131lda ortaya \u00e7\u0131kt\u0131\u011f\u0131 ilk d\u00f6nemde \u00f6\u011fretisi tamamen Hindistan\u2019a \u00f6zg\u00fc saf bir Hint \u00f6\u011fretisidir. Hinduizm\u2019in bask\u0131n yap\u0131s\u0131na ra\u011fmen Hindistan\u2019da kabul g\u00f6rd\u00fckten ve felsefi ve dini anlamda ya\u015fam bi\u00e7imi olmaya ba\u015flad\u0131ktan sonra Buddhizm, \u00f6ncelikle Asya\u2019da ard\u0131ndan Bat\u0131l\u0131 co\u011frafyalarda yay\u0131lm\u0131\u015f, buradaki k\u00fclt\u00fcrleri derinden etkilemi\u015f ve bu k\u00fclt\u00fcrlerden etkilenmi\u015ftir. Gautama Buddha\u2019n\u0131n do\u011fum hik\u00e2yeleri olarak bilinen ve \u00f6z\u00fcnde benlik aray\u0131\u015f\u0131ndaki insan\u0131n ve toplumun ahlaki ve etik a\u00e7\u0131dan geli\u015fmesi ve zaman\u0131n d\u00f6ng\u00fcselli\u011fine dayal\u0131 ya\u015fam kuram\u0131n\u0131n \u00f6z\u00fcmsenebilmesi i\u00e7in temel \u00f6\u011fretileri i\u00e7eren C\u0101takalar, Buddhizmin bu farkl\u0131 dinler ve k\u00fclt\u00fcrler \u00fczerindeki etkilili\u011finin i\u015fleyi\u015fine hizmet eden en \u00f6nemli anlat\u0131lardand\u0131r. Hindistan\u2019da do\u011fan ve bu \u00fclkenin 1947 y\u0131l\u0131nda b\u00f6l\u00fcn\u00fcp Pakistan\u2019\u0131n kurulmas\u0131yla, Hindistanl\u0131 M\u00fcsl\u00fcmanlar\u0131n bir\u00e7o\u011fu gibi Pakistan\u2019a g\u00f6\u00e7 eden \u0130ntizar H\u00fcseyin, ilk d\u00f6nem eserlerinde bu ac\u0131l\u0131 b\u00f6l\u00fcnmenin yans\u0131malar\u0131na yer verse de, ilerleyen d\u00f6nemlerde destanlara ilgi duymu\u015ftur. Yazar bu d\u00f6nemin ertesinde, Hindistan k\u00fclt\u00fcr\u00fcne ait yerel anlat\u0131lar\u0131 inceleyerek kendisine has s\u00fcrrealist ve sembolist temalar i\u00e7eren, destans\u0131 bir \u00f6yk\u00fc anlay\u0131\u015f\u0131 geli\u015ftirmi\u015ftir. \u0130ntizar H\u00fcseyin\u2019in Hint k\u00fclt\u00fcr\u00fcnde etkilendi\u011fi en \u00f6nemli masals\u0131 anlat\u0131lardan biri de Buddhist C\u0101taka anlat\u0131lar\u0131 olmu\u015ftur. Yazar, C\u0101taka anlat\u0131lar\u0131nda ge\u00e7en olay ve karakterleri bir tak\u0131m tematik ve teknik de\u011fi\u015fikliklerle kendi \u00f6yk\u00fclerine ta\u015f\u0131m\u0131\u015f, b\u00f6ylelikle gerek Urdu edebiyat\u0131nda gerekse Hint edebiyat\u0131nda olduk\u00e7a \u00f6zel ve yeni bir tarz\u0131n geli\u015fimine katk\u0131da bulunmu\u015ftur. Bu \u00e7al\u0131\u015fmada, C\u0101taka anlat\u0131lar\u0131n\u0131n yans\u0131malar\u0131 kar\u015f\u0131la\u015ft\u0131rmal\u0131 metinler arac\u0131l\u0131\u011f\u0131yla incelenmi\u015f ve Urdu \u00f6yk\u00fcs\u00fcn\u00fcn geli\u015fiminde Hindistan k\u00fclt\u00fcr ve medeniyetinin \u00f6nemine dair bilgiler sunulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.&lt;\/jats:p&gt;<\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('43','tp_abstract')\">Close<\/a><\/p><\/div><div class=\"tp_links\" id=\"tp_links_43\" style=\"display:none;\"><div class=\"tp_links_entry\"><ul class=\"tp_pub_list\"><li><i class=\"ai ai-doi\"><\/i><a class=\"tp_pub_list\" href=\"https:\/\/dx.doi.org\/10.16953\/deusosbil.779908\" title=\"Follow DOI:10.16953\/deusosbil.779908\" target=\"_blank\">doi:10.16953\/deusosbil.779908<\/a><\/li><\/ul><\/div><p class=\"tp_close_menu\"><a class=\"tp_close\" onclick=\"teachpress_pub_showhide('43','tp_links')\">Close<\/a><\/p><\/div><\/div><\/div><\/div><div class=\"tablenav\"><div class=\"tablenav-pages\"><span class=\"displaying-num\">59 entries<\/span> <a class=\"page-numbers button disabled\">&laquo;<\/a> <a class=\"page-numbers button disabled\">&lsaquo;<\/a> 1 of 3 <a href=\"https:\/\/hindoloji.com\/index.php\/2024\/12\/01\/teachpress-deneme\/?limit=2&amp;tgid=&amp;yr=&amp;type=&amp;usr=&amp;auth=&amp;tsr=\" title=\"next page\" class=\"page-numbers button\">&rsaquo;<\/a> <a href=\"https:\/\/hindoloji.com\/index.php\/2024\/12\/01\/teachpress-deneme\/?limit=3&amp;tgid=&amp;yr=&amp;type=&amp;usr=&amp;auth=&amp;tsr=\" title=\"last page\" class=\"page-numbers button\">&raquo;<\/a> <\/div><\/div><\/div>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[64],"tags":[],"class_list":["post-418","post","type-post","status-publish","format-aside","hentry","category-teachpressdeneme","post_format-post-format-aside"],"_links":{"self":[{"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/posts\/418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/comments?post=418"}],"version-history":[{"count":17,"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/posts\/418\/revisions"}],"predecessor-version":[{"id":439,"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/posts\/418\/revisions\/439"}],"wp:attachment":[{"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/media?parent=418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/categories?post=418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hindoloji.com\/index.php\/wp-json\/wp\/v2\/tags?post=418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}